Afrikan Deities Empower the Afrikan Man and Afrikan Woman

The spiritual characterisation of qualities of the Creator Supreme through the deities elevated by Afrikan souls is powerful eternal thrust in Afrikan life. Deities can either hold the spiritual character of being male or the spiritual character of being female. Each have their particular role in the empowerment of Afrikan life. Male deities can empower Afrikan men and Male deities can empower Afrikan women. Likewise, female deities can empower Afrikan men and female deities can empower Afrikan men. This does not mean that the unique qualities of what it is to be an Afrikan man is in any way blurred, confused nor derailed. Nor does it mean that the unique qualities of what is to be an Afrikan woman is in any way blurred, confused nor derailed. Rather, the Afrikan man is empowered as an Afrikan man whether spiritual energy flow is from a male deity or whether the energy flow is from a female deity. Likewise, the Afrikan woman is empowered as an Afrikan woman whether spiritual energy flow is from a male deity or whether the energy flow is from a female deity.  In this, energies are provided and processed in line with natural substance of being, roles and righteous order of Afrikan nationhood. As it is in spiritual characterisation so too it is in physical Afrikan life ascension. Kingly masculine Afrikan men can energise other kingly masculine Afrikan men in particular ways. Kingly masculine Afrikan men can energise queenly feminine Afrikan women in particular ways.  Queenly feminine Afrikan women can energise other queenly feminine Afrikan women in particular ways. Queenly feminine Afrikan women can energise kingly masculine Afrikan men in particular ways.

In natural and progressive Afrikan life journeying Afrikan manhood is not skewed,  derailed or abandoned; nor is Afrikan womanhood skewed, derailed or abandoned. On the contrary, both are empowered for the ever-ascending thrust of the Afrikan nation. Nation context is of vital importance because life empowerment works for the Afrikan man and the Afrikan woman to fulfil the maximal flourishing of the greater good.  It is also natural that should the thrust of alien enemy attack rear its ugly head, the empowerment dynamics sourced from Afrikan deities is that of security, protection and warriorhood are brought to the fore, male or female. Of course, properly utilised, Afrikan deities serve the best interests of Afrikan people and guard against Afrikan men or women being coerced outside of their natural order and turned against each other. Indeed, the energies of warriorhood required to vanquish attacking alien forces of anti-Afrikan agency are not the same energies required to maintain natural harmonious complementary union between an Afrikan man and an Afrikan woman.  The safeguarding from and any necessary purging of the Afrikan self of alien ill contaminates is key in this.

Grotesquely, alien forces of ill have sought to demonise, misrepresent or project Afrikan deities in a host of destructive ways. Perhaps even as a part of a destructive effort to project the vile ills of their foreign misogyny or misandry upon Afrikan souls to cast the original and naturally righteous people of the world into a perpetual mode of self-destruction. Recently, an utterance was made on a government platform by a European ‘baroness’ to have an early evening curfew installed for men. The mere suggestion speaks to the dire European dysfunctional condition. In particular, the issues the European female has with European male. with all of their alien ideologies and behaviours that go with that. The abominably destructive implication such a phenomena would have for Afrikan souls are not difficult to conceive. Even the suggestion represents grotesque ill-precedence in this present time.

Afrikan people must surely live their own way of life and purge themselves of the  toxic contaminates imposed by others. The restoration of the Afrikan spiritual way is of vital core substance in Afrikan life and the powerful pantheon of Afrikan deities are an essential and empowering part of the core. The spiritual formulation of ASBWOK (Afrikan Spirituality By Way Of Kwanzaa) is a readily accessible vehicle for Afrikan souls throughout the world regardless of their location, citizenship and so on. With ASBWOK Afrikan souls empower themselves to:

Spiritually empower the person self for the harmonious and complimentary Afrikan male-female union with their deities

Spiritually empower the harmonious and complimentary Afrikan male-female union with their deities

Spiritually empower the harmonious and complimentary Afrikan male-female unions within the Afrikan family with their deities

Spiritually empower the harmonious and complimentary Afrikan male-female unions within the Afrikan community with their deities

Spiritually empower the harmonious and complimentary Afrikan male-female unions within the Afrikan nation with their deities

Spiritually empower the harmonious and complimentary Afrikan male-female unions within the Afrikan world community

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning or consultation in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.