Afrikan Economic Familyhood

From the beginning Afrikan souls lived in the naturalness of their own self-determined, autonomous and progressive societies. Oneness at the deepest and most rooted spiritual-cultural level (even with localised aesthetic variants in custom expression with (say) dress or dialect). People had living knowingness of themselves and people knew each other as a continuation of their antecedents knowing each other in thrust of nationhood and building economy. The Afrikan masculine man being the norm of Afrikan manhood and the Afrikan feminine woman being the norm of womanhood. Thus, the establishment of successful harmonious and complementary Afrikan male and Afrikan female unions were naturally afforded a rooted substance-filled basis upon which to thrive.

Unfortunately, with the imposition of interruptions and disruptions by others that mean the Afrikan ill there has been much by way of fragmentation and damage caused. Consequently, Afrikan souls are necessarily journeying to restore living knowingness of themselves as naturally functioning men and women. At the same time, the vital process of forming male-female unions of harmonious complementarity as progressive units for economic functioning and nationhood is of powerful significance. Meanwhile however, the destructive alien forces of anti-Afrikan agency continue their attacks with impositions to turn Afrikan souls against each other with the thrust of misandry or misogyny amongst their barrage of assault artillery. If disfunction can be made to be seen as ‘the norm’, then the result for Afrikan ascension becomes dire. Of course, alien forces continue their attempts to inject ills into Afrikan life directly or by proxy to halt its ascension.

Erroneous misconceptions are peddled between the genders for example George Subira highlights:

“Men are only dawgs if we presume that the morality of women is higher. Yet, almost all the research on women since the start of the women’s movement show that given ‘equal opportunity’ in new situations, they act remarkably like [those so-called dawgs] much of the time”.

He goes on to say:

“The [Afrikan] Family will not and can not be reconstructed without a much stronger economic foundation which [Afrikan] people themselves largely control. Any idea that family stability can be based on jobs from white folks has to be erroneous if the job itself is not stable. Today even the dumbest among us realise that jobs are, by their nature, temporary. Thus we must discuss some of  the requirements  for this new [Afrikan] economy”.

This has been brought to the fore for many during the 'lockdown' of recent months. Yet, Afrikan souls continue to navigate themselves in the best ways possible to eek out a livelihood whilst in the clutches of others. At the same time, the independent Afrikan economy building process must surely continue and organs working for this such as the Universal Royal Afrikan Nation are key. 

The thrust towards the new Afrikan economy as with all Afrikan life is necessarily rooted for maximal ascension in nationhood. The Afrikan word Ujamaa in value terms means cooperative economics.  The meaning of the word cooperative from a popular online source is detailed as:

“involving mutual assistance in working towards a common goal. ‘every member has clearly defined tasks in a cooperative enterprise’”

Defined roles in Afrikan male-female relations are surely then can be important  for cooperation to be manifest. The implication is structure, order, victorious results and so on for progressive familyhood to express best possible economic functioning. 

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.