Afrikan Economy Void of Order is Non-Existent

  • By kwende ukaidi
  • •
  • 18 Jun, 2021
  • •

Celebrating Economy at the Living Observance Level

The virtue of order for Afrikan souls and has been a powerful part of ethical living from the most ancient of times. It is a part of the seven cardinal virtues that have been part of the living fabric of life that gave rise to the magnificence of civilisation. Despite, the interruptions and disruptions caused by others that mean the Afrikan ill over the recent centuries of the Maafa, Afrikan souls necessarily continue to lift the importance  of these virtues explicitly and otherwise. Here, detailed in creatively restored form with Kiswahili identifiers:

Fadhila Saba za Maat (Seven Virtues of Maat)

Ukweli (Truth)  

For Afrikan people to have living knowingness of the truth of the Creator Supreme, the truth of the Great Ancestors, the truth of the Afrikan experience in the world (past, present and future), the truth of enemy forces, the truth that Afrikan people must attain, maintain and safeguard their liberty and be self-governing, the truth of ‘Afrika for the Afrikans’ – those at home and those abroad’.

Jaji (Justice)

For Afrikan people to command maximum and genuine respect for their divine selves and in the living of their own spiritual and cultural way. To preserve and defend the Afrikan whole self.  To exercise divine justice in the imperative mission for Afrikan ascendancy and in the natural sacred right of self-governing nationhood. To safeguard and protect Afrikan life and the Afrikan way. To ensure that justice prevails and no alien force infiltrates Afrikan life nor otherwise perpetrates crimes against Afrikan souls.

Haki (Righteousness)

For Afrikan souls to be morally upright by living their Afrikan spiritual and cultural way. To uphold, defend and protect Afrikan righteous order throughout Afrikan life – person, family, community, nation and race. To ensure that alien unrighteousness does not impose itself upon Afrikan life – person, family, community, nation or race.

Kubadilishana (Reciprocity)

For Afrikan divine substance to be expressed for the good of ascension, one Afrikan to the next, in the imperative mission for global Afrikan ascendancy. Goodness is forever rewarded through the guiding light of the Creator Supreme. Alien wrong doers set to impose ill, thwart or destroy Afrikan ascendancy create their own open doorway to receive what they do not desire in return.

Usawa (Balance)

For Afrikan people to live their optimal state of balance in divine harmony and in natural centrality of the sacred universe. To be steeped in the knowingness of the divine self and live life accordingly. To know that any alien imposition of unfreedom in whatever grotesque form is acute and dire imbalance and must be thoroughly repudiated. Righteous efforts in service of the eternal thrust for global Afrikan ascendancy are expressions of balanced behaviour. Unrighteous and coerced energies haemorrhaged in service of foreign enemy forces (tantamount to self-destruction) is unbalanced behaviour.

Maelewano (Harmony)

For Afrikan souls to have harmony of self and to live in the oneness of peace with each other and in their rightful divine position of harmony in the sacred universe. To safeguard Afrikan souls from the ills of alien disfunction and disharmony.

Ili (Order)

For Afrikan souls throughout the world to assert their natural divine imperative to be organised for global Afrikan ascendancy. Righteous order must prevail.

These virtues as a whole guard against Isfet (Disorder and chaos) to rear its ugly head and destroy Afrikan life. In this, Afrikan life is ordered as an expression of the Afrikan way of which Afrikan economic functioning is a vital part.   Part of the disorder and chaos in recent times is the imposition of the alien contaminates such as that of misandry and misogyny that can cause havoc to natural Afrikan order and functioning in economics and otherwise.

Vilely, there are even attempts to corrupt the rightful and wholesome Afrikan feminine principle of Maat with grotesque and destructive alien feminist propaganda and behaviours. Maat being female (as with any other Afrikan feminine spiritual-cultural conception such as Osun) is not a tool to be falsified and misused as a symbol or guise for alien feminist destruction. The abominable folly of taking aspects of wholesome Afrikan life and uglifying it to suit alien destructive intent is way beneath despicable.  If left unchecked the alien forces of anti-Afrikan agency will have their feminist ills coerce Afrikan women outside of  themselves to reject Afrikan feminine womanhood. By the same destructive hands, Afrikan men face the denial of Afrikan masculine manhood. This is disorder and chaos in the extreme that wickedly implants and fosters the alien concoction of ‘gender-warring’ between the Afrikan man and the Afrikan woman.

Afrikan women must surely restore and safeguard the natural order of their feminine womanhood as Afrikan men must surely restore and safeguard the natural order of their masculine manhood. This is righteous order for economic functioning and otherwise. Alien ill contaminates must surely be purged from Afrikan life so as not to perpetuate the alien induced time-bomb of self-destruction.

Order is a must for the self-determined Afrikan economy and economic functioning to exist throughout the various levels of the self. Again, the virtue of Ili reads:

 Ili (Order)

For Afrikan souls throughout the world to assert their natural divine imperative to be organised for global Afrikan ascendancy. Righteous order must prevail.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.