Afrikan Historia Ni Saa (Afrikan History is a Clock)

The Creator Supreme has gifted unto the marvellous Afrikan souls the ability to chart time expressed from – and in accordance with - the unique and profound spiritual and cultural fabric of their way. As such this primary people of superlative genius flow are the first to chronicle time. The grand continuum of living history unfolds with the segments of counting that the Afrikan established from the most ancient of times. In this, it is useful to understand history as elucidated by one of the Great Ancestors of this spirit people:

‘History is a clock that people use to tell their political and cultural time of day. It is also a compass that people use to find themselves on the map of human geography. The role of history is to tell a people what they have been, and where they have been, what they are and where they are. The most important role that history plays is that it has the function of telling a people where they still must go and what they still must be.’

This is Afrikan time, the time of the Afrikan. Indeed, every hour is the hour of the Afrikan as the word hour is derived from the name of the mighty Afrikan deity Heru (mis-labelled by foreigners as Horus).  From calendar to the minutia of time detail the pioneering brilliancy of the Afrikan is etched in their history continuum of then, now and tomorrow. Charting time is an important feature of celebrating Afrikan history and the self-determined ascendancy of the Afrikan soul is eternal unfolding.

Throughout the  Afrikan world, a child can be given a name with a meaning that reflects that he or she is born on a particular day. This is not simply because of the occurrence of being born in the time frame or cycle segment (though this is true), but more profoundly because the deific energies of the sacred universe that relate to that particular time segment are pronounced. Thus a child imbibes the spirit of the day. The day of emergence is that child. This is forever empowerment as the child then journey’s throughout life physically and beyond with the grand and deeply meaningful spiritual accolade relating to the day he or she physically came to be.

As it is with the child so too it is with the marvellous spirit people with the grand rising each day of the Afrikan self. It is from this premise (amongst other things) that this author has compiled a number of Afrikan names in the language of Kiswahili to reflect the spirit rising of energy for the days of the week. This empowers the Afrikan beyond the superficial marking of time with the profound substance of self with the energies of the sacred universe cyclically onward and upward into eternity.

With the emergence of each day the vibrational power ethereal and otherwise the Afrikan calls upon superlative strength in the pronouncement of each day. The following details the compilation with each day carrying the word ‘born’ except Sun Day which is explicitly translated. This as days of the week is restorative fabric of ascendancy. Of course Sun Day is the day of Ra (The Creator Supreme manifest through the Sun) and the other days have their cosmological alignments powerfully identified with names from ancient Afrikan wisdom.  

Kiswahili                               Meaning                             Ancient Afrikan Alignment

Siku Ya Jua                         Sun Day                              Ra

                Kamaria                               Born Moonlike                Khonsu

                Jumaane                             Born on a Tuesday           Heru

                Machano                             Born on a Wednesday   Djehuti

                Hamisi                                 Born on a Thursday         Amun

                Mwajuma                           Born on a Friday               Het-Heru

                Sebtuu                                 Born on a Saturday         Geb

During wonderful observance periods such as Kwanzaa where each of the seven days is marked by its respective principle there is abundant richness of spirit energy that the birthing of that day gives. A richness that lifts each principle in Afrikan life to the full.

Months of the Year in the Nile Valley of ancient Afrika had names that carried meanings of spiritual substance in the context of agricultural life thus:

That of Djehuti (deity of wisdom, knowledge and articulation)

That of Opet (deity of protection and nourishment)

That of Het-Heru (deity of superlative beauty)

Ka on Ka (supreme power of spirit)

The Offerings (the abundance of life nutrients gifted through nature)

Low Lands (fertile soil)

That of Amenhotep (one who lives in divine praise of the Creator Supreme)

That of Renutet (deity of care and protection)

That of Khonsu (deity of the moon)

That of the Valley (Bountiful harvesting)

Feast of Ipet (Deified protection and nourishment)

Opener (Opening the way to a new cycle)

Birth of Ra (The Creator manifest through the Sun)

In the grand continuum of history many Afrikan people are located in time and space outside of a direct agricultural sphere and as a result the operational context of life has transformed. However, the spirit substance of the Afrikan soul thrives and as such the following selection of Kiswahili names (with spirit substance) are meaningful identifiers for the months of the year in the organic progressive flow of Afrikan life together with assertions synthesised and elucidated by this author:

Miezi ya Mwaka (Months of the Year)

Fakihi (Wise) - Afrikan people have divinely ascribed substance of superlative wisdom.

Kondo (Warrior) – Afrikan people are exceptional and victorious in safeguard their sacred lives.

Jamila (Beautiful)  – Afrikan people are the most beautiful people of the world.

Aisha (Life) – Afrikan people are the primary, superlative and spirit souls of Creation.

Hiba (Gift) – Afrikan people are the greatest gift of humanity birthed into the world.

Zakiya (Pure, Righteous, Excellent) – Afrikan people are naturally pure, righteous and excellent.

Mkali-Mastura (Fierce. Protected from blemish). Well covered. Afrikan people have the wonderful caring and loving capabilities to nurture self,  but are fierce in defending themselves from alien hostile attack.  

Badriya (Moonlike) – Afrikan people are central in the sacred universe and harmonise with its elements in bringing forth new life and abundance.  

Furaha (Happiness) – Afrikan people are naturally joyous and loving in the liberty of self-governance, nationhood.

Mshinda (Successful) – Afrikan people are a naturally ever-successful people in whatever mission of life engaged to elevate the race.

Kheri - (Goodness) – Afrikan people lovingly know that goodness is in natural abundance and express life amongst themselves accordingly and protect themselves from alien disorder.

Tawfiki (Divine Guidance)  - Afrikan people know the Creator Supreme and lift themselves in the ever rising thrust for perfectibility.

Shemsa  (Sunlight) – Afrikan people know the most powerful star in the heavens is the Sun, as the Sun rises so too does the unique and superlative power of the Afrikan rise.  i

In Kiswahili the seasons of the year are identified as follows:

Msimu Minne (The Four Seasons)

Masika (Majira ya machipuko)	(Season of sprouting)
Kiangazi (Majira ya joto)	(Season of heat)
Demani (Majira ya mapukutiko)	(Season of the shedding)
Kipupwe (Majira ya baridi)	(Season of cold)

Afrikan people live in many different climes and varying locations throughout the world. As such the seasons can reflect peoplehood in a most powerful way. This author posits that: the season of sprouting is a wonderful season of nurturing the Afrikan for his or her fullest flourishing; the season of heat is a time of great Afrikan expressiveness throughout the spheres of life; the season of shedding is a time to purge the Afrikan self any ills and impositions from alien forces; the season of cold is a time to nurture the warmth and oneness Afrikan people share with each other.  

Despite the hostile forces of anti-Afrikan agency attempting to perpetually steal Afrikan time from their divine selves and attempting to grotesquely reshape time to suit wicked enemy ills – Afrikans continue to rise. Calling on gods of others in day names, or honouring the specific enemy pirates in the months of the year is surely obsolete folly. Bogus chronological fabrications can surely be cast into the pit of redundancy.

Wonderfully, Afrikan souls continue restore themselves in the spirit of self-determination of their own way of life with the onward march of time from the Afrikan worldview.  

During the wonderful obaservance of Afrikan Historia Msimu activity can be creatively engaged in around the days of the week, months and seasons of the year. This is certainly a great time for Afrikan people to assert their natural self-determined knowing of empowerment and truly make time for themselves. Indeed, make time. It is Afrikan time not only during the observance but all year round.  

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.