Afrikan Liberators for Afrikan Liberty

The roles of responsibility necessary for the development of Afrikan societies have been substance-filled beyond the aesthetic levels for time immemorial. All of the roles necessary for the development and maintenance of illustrious self-governing society have been created, honed and expressed with exceptional excellence for thousands upon thousands of years from the primacy of the Afrikan soul. Whatever the acumen the Afrikan has naturally led the world to the pinnacle heights of civilisation unfathomable to others who continue to grapple with the tertiary aspects of Afrikan ingenuity. Afrikans have been birthed to lead as divine order dictates.

Recent centuries have been witness to the interruptions and disruption of the Maafa (Great disaster) where others have brutally ripped Afrikans from Afrikan soil into the genocidal realms of forced subservience. This nothing short of a sacrilegious crime and travesty of the worst ill.

Metaphorically, the lion is captured in Afrika through all manner of stratagem from the plains of Afrika shipped onto foreign soil and incarcerated in a zoo. Here, the lion imprisoned by the zookeeper who claims to do everything for and represent the best interests of the lion communicates how well the lion is doing under enclosed artificial circumstance. The lion coerced into compliance is afforded maximal praise and rewarded with additional servings of prescribed foodstuffs for good service. The lion who remains true to its natural state is considered to be dangerous and is deserving of more training (at best) otherwise punishments follow to purge its wildness and could even be put down for behaviours not conducive to the incarcerating zoo. The lion is kept and his existence is maintained to sustain the income generating exploits as a spectacle or object. Empirical and other studies, all form a part of the same benefit for the animal’s controlling pseudo-host until it is no longer required or death.

The disastrous turmoil the world has been thrust into has to be therefore be turned to natural rightness. As Afrikans restore their natural role in leading the world so too will righteousness prevail. In this, the attainment and preservation of Afrikan liberty is paramount and the role of the Afrikan liberator becomes key.  For every Afrikan to become an Afrikan Liberator renders victory absolute. Whether the Afrikan is considered to be a tradesperson, a professional, entertainer, preacher, labourer or otherwise the role of liberator ought to be a part of the fabric of life at whatever level or station.  

It is the liberator that brings about liberation. Put another way, there can be no liberation for Afrikan people without Afrikan liberators. This crucial role and responsibility can blossom, be expressed and divinely energised from the essential of a spiritual-cultural core and articulated throughout Afrikan behavioural form. Thus, the Afrikan leads him or herself into the protected freedom of self-autonomy as a way of life.  

A futile attempt to thwart the forthright assertion of Afrikan progress is the cliché reaction of trickery unleashed by the enemy. Misnomers such as that of egotism, dictatorship, despotism and so on is projection on the part of Anti-Afrikan forces. For the Afrikan rightfully rooted in the culture of liberty these efforts are the ill-meaning propagandist traps of derailment set by others. The tools for understanding of such efforts can be gleaned from Afrikan-centred study and the nurturing of the role of Afrikan liberator. Certainly, the substance of the role of the Afrikan liberator is not reactive but a role that ensures (at the very least) the imposed hostile environment from which liberty must emerge is exposed for the Afrikan world to see. The liberator’s central thrust is to make real and safeguard Afrikan liberty into eternity.

In the so-called year 1963 the progressive Afrikan leaders at the helm of a major proportion of the countries on the continent gathered in east Afrika and on May 25th they formed the Organisation of Afrikan Unity (OAU). This was a great expression of their capacity as Afrikan Liberators and the OAU establishment date was beautifully and progressively enshrined as Afrika Liberation Day (ALD) for its continued celebration on that date for generations to come. This day is observed by multitudes of Afrikan souls throughout the world and is a great time for spirit, culture and energy flow in the rise of the Afrikan liberator wherever he or she is located.  Being a liberator in the imperative mission for the liberty of divine souls of Afrika is truly a grand inheritance that will surely empower these miraculous spirit people for endless generations to come.

Within the Universal Royal Afrikan Nation (URAN) the powerful thrust of ALD is embodied within the spiritual-cultural observance of Afrika Ukombozi Siku. As with the other observances on the URAN cultural calendar such as Kwanzaa, Afrika Ukombozi Siku is honoured as fabric of life from the home to elsewhere with its own symbols and rituals. To find out more about this and other observances or for further general information about the URAN progressive spiritual-cultural mission for the liberty and nationhood click here. Also, the exquisite wooden pendants of URAN (a wonderful accessory) are also available for purchase online click here.

To find out more about the spiritual-cultural essence of being an Afrikan liberator from this author click here. Also, for Afrikan-centred ceremony such as naming or name reclamation, as an Afrikan-centred spiritual-cultural practitioner this author is also able to offer these services click here.

For information on programmes of study concerning the Afrikan world experience click here.

Hark unto the progressive mantra: Afrikan Liberators for Afrikan Liberty!!!!