Are Afrikan Souls Abandoning Remembering Themselves to Elevate a Plantation Existence?

It is beyond doubt that the builders of the world’s first, greatest and longest-lived civilisations held living knowingness of the Creator Supreme, were self-determining and preserved their liberty in self-governed nationhood. This is a natural norm for the Afrikan souls of creation articulated of here. There are powerful lessons to empower Afrikan life in the now and in time to come in Afrikan souls in the now and in time to come remembering their own superlative self-determined journeying in the world. It is this course of self-charted and self-orchestrated journeying that is the overwhelming majority bulk of the Afrikan experience and thus learning from this in turn can facilitate the bulk of empowering Afrikan self-knowingness. There are however, short term interruptions and disruptions to the natural progressive flow of the Afrikan continuum such as the Maafa of recent centuries. Though forcibly imposed by alien forces of anti-Afrikan agency, the Afrikan surely ignores such occurrence at their peril as there are surely lessons to be gleaned from such ills in order to safeguard Afrikan life from Maafa continuance or Maafa reoccurrence.  

From the alien bag of entrapments out the recent Maafa came the concoction of the plantation. According to a popular mainstream platform the word plantation means:

“colonisation or settlement of emigrants”.

The same source goes on to defined colonisation as:

“the action or process of settling among and establishing control over the indigenous people of an area”.

Either way in relation  to Afrikan souls of the world these are dire circumstances of imposition, disruption and interruption not determined by Afrikan souls, but a history of destruction made by  others. If Afrikan souls are severed from their knowingness self especially throughout the great extent prior to the interrupted state then the plantation or the colony can become all consuming. This, a formula that can deter the susceptible Afrikan  from self-knowing because only a small particle of remembering of the most dire circumstance is erroneously peddled as the totality Afrikan experience.

Of course, with a total and healthy state of self-knowing the Afrikan would rightfully not see the ‘pinnacle of success’ being the subject of a plantation or colony. The great Omowale Malcolm X insightfully articulates the following:

“To understand this, you have to go back to what the young brother here referred to as the house Negro and the field Negro back during slavery. There were two kinds of slaves, the house Negro and the field Negro. The house Negroes – they lived in the house with the master, they dressed pretty good, they ate good because they ate his food – what he left. They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master’s house -   quicker than the master would. If the master said, ‘We got a good house here’, the house Negro would say, ‘Yeah, we got a good house here’. Whenever the master said, ‘we’, he said ‘we’. That’s how you can tell a house Negro.

If the master’s house caught on fire, the house Negro would fight harder to put the blaze out then the master would. If the master got sick, the house Negro would say, ‘What’s the matter boss, we sick?’ We sick! He identified himself with his master, more than his master identified with himself. And if you came to the house Negro and said, ‘Let’s run away, let’s escape, let’s separate’, the house Negro would look at you and say, ‘Man, you crazy, what you mean separate? Where is there a better house than this? Where can I get better clothes than this? Where can I eat better food than this?’ That was that house Negro. In those days he was called a ‘house n****r’. And that’s what we call him today, because we’ve still got some house n*****s running around here.

This modern house Negro loves his master. He wants to liver near him. He’ll pay three times as much as the house is worth just to live near his master, and then brag about, ‘I’m the only Negro out here’. ‘I’m the only one on my job’. ‘I’m the only one in this school’. You’re nothing but a house Negro. And if someone comes to you right now and says, ‘Let’s separate’, you say the thing that you the house Negro said on the plantation, ‘What you mean separate?’”

Does the Afrikan relinquish the remembering of self (a sort of burying the head in the sand) to elevate plantation existence? The Afrikan must surely determine their own way of life, their own families, community and nation.  The great hero Omowale Malcolm X rightfully and emphatically urged Afrikan souls to rise the challenge of remembering themselves. This is something that only Afrikan souls can truly do for themselves. The great Omowale further powerfully states that:

“Of all our studies history is best qualified to reward our research”.

The Universal Royal Afrikan Nation (URAN) is an organ that is rooted in spiritual and cultural fabric for the imperative the mission of global Afrikan ascendancy. Throughout its annual observance calendar cycle URAN energises active knowingness in and from the core spirit levels of Afrikan beingness. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here. This publication provides detail on the life and example of this great hero. You can also visit the institution of Yemanja to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.