Avoid Being Disconnected with Your History Continuum to Ride a Wave of Trendy

The primary people of the world are naturally a steadfast and surefooted people in their norm of exceptional building acumen. This is the building acumen of the world’s greatest and most enduring civilisations ever to exist. Knowingness of self and the making of history are important themes core in such imperative construction. Here, the optimal efforts to realise grand civilisation came through the period prior to the interruption and disruption of recent centuries. Thus, even in a state of disruption, Afrikan souls can utilise their own history continuum to energise themselves in self-determined construction in the world today. See, If the Afrikan holds knowingness of what the Afrikan optimally did then, then the Afrikan is charged to fulfil optimal self-determined construction in the now.

Of course, others that mean the Afrikan ill have set upon the norm of self-determined constructive Afrikan life in destructive ways throughout the Maafa. Indeed, if Afrikan souls were to somehow consider it trendy to negate their own  history continuum, this would be a great boon to alien forces of anti-Afrikan agency. Perhaps to realise such trendiness,  Afrikan people could be made to consider that their history is confined to a plantation or colony. Or, that Afrikan history is ringfenced to consist only of the interrupted state. In so doing, Afrikan souls could then harbour a contempt or disdain to their own history because under such bogus castration it only reflects the effects of imposed destruction and chaos and not the norm of grand achievement. In other words, another people’s history being paraded as being Afrikan. Further, in such a state alien contaminants of ill such as misandry, misogyny, feminism and the thrust for a gynocracy can to some misguided souls be possibly seen as a 'plausible' substitute to wholesome self-knowingness and the recovery of Afrikan civilsation history.  

Despite any such ill endeavour, it is only Afrikan souls themselves that can restore knowingness of themselves as the pioneers of civilisation and builders of superlative civilisation through learning, development and study of their own.

According to a popular mainstream source the word trendy means:

“very fashionable or up to date”.

Simply put, the Afrikan history continuum is not a matter of fashion. It is fundamental fabric in progressive Afrikan life. It is the stuff of self-determined ascension and construction (even if disruption has occurred). Hence, the Afrikan history continuum is a vehicle of empowerment for Afrikan life as it is restored, referenced and enriched. Far from being a fashion statement Afrikan history of the then, the now and the tomorrows to come are the living annals of Afrikan ascension in the best ways possible wherever located in the world (Americas, Islands, Europe, on Afrikan soil itself or elsewhere).

Throughout the various levels of the self rightful connection with the Afrikan history continuum is key. The levels of self can be articulated as:

The person self (whether as the Afrikan masculine man or the Afrikan feminine woman)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community  

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.