Be an Organ Member - Be an Upright Organ Member

Rightful order amongst Afrikan souls is a natural expression of their self-determined spiritual-cultural core of life. Throughout the ages this is functioning of the upright norm. Life of ascension for Afrikan souls is necessary an organised effort. From person to nationhood the various levels of the self flourish because they hold a level of being organised.

With the interruption and disruptions of the Maafa of recent centuries the imperative thrust for organised ascension is exponentially more compelling and urgent for the sake of Afrikan life and for rightful order to prevail in the world. Self-determined organisation then for Afrikan souls is surely then a duty and responsibility beyond the periphery of mere fanciful choice. Whatever station, level or role souls hold in an organ missioning for Afrikan ascension, there is fundamental onus on the person self as a member to be of rightful order in accord with the organ structure and mission.

The supreme visionary Marcus Garvey took up the mantle to establish the superlative Garvey Movement:

 “with the programme of uniting all the [Afrikan] people of the world into one great body to establish a country and government absolutely their own”.

Despite the integrity-filled, honest and sincere mission he had to face challenge from those souls who remained contaminated with alien ills and were thus bent on peddling disorder, chaos and destruction. In his own words the superlative hero Marcus Garvey tells us that:

“Negro politicians began trying to turn the movement into a political club. Seeing that these politicians were about to destroy my ideals, I had to fight to get them out of the organisation. There it was that I made my first political enemies in Harlem. They fought me until they smashed the first organisation and reduced its membership to about fifty.

I started again and in two months built up a new organisation of about 1500 members. Again the politicians came and divided us into two factions. They took away all the books of the organisation, its treasury and all its belongings. At that time I was only an organiser, for it was not then my intention to remain in America, but to return to Jamaica. The organisation had its proper officers elected, and I was not an officer of the New York division, but President of the Jamaica branch.

On the second split in Harlem thirteen of the members conferred with me and requested me to become President for a time of the New York organisation so as to save them from the politicians. I consented and was elected President. There then sprang up two factions, one led by the politicians with the books and the money, and the other led by me.

My faction had no money. I placed at their disposal what money I had, opened an office for them, rented a meeting place, employed two women secretaries, went on the streets of Harlem at night to speak for the movement. In three weeks more than 2000 new members joined. By this time I had the association incorporated so as to prevent the other faction using the name, but in two weeks the politicians had stolen all the people’s money and had smashed up their own faction”.

The need for Afrikan organisation is imperative, just as the need to purge the self of (and safeguard the self from) alien contaminant ills, disorder and disfunction is imperative. Here, the restoration of the self-knowingness is key. Here, the restoration of self-determined spiritual-cultural fabric is key. Living self knowingness is of victorious ascension.    

The abundance of inspiration and wisdom guidance of the great Marcus Garvey is surely fundamental for Afrikans worldwide. Here, wholesome self-determined restoration can be energised throughout the levels of the self: