Be Proud Your Civilisation Restoration with Your Wonderful Kwanzaa Observance

The pioneering thrust of Afrikan souls has always been present for these naturally superlative builders of civilisation. Each generation necessarily inherits and builds or expands upon the progressive efforts of those that came before. Thus, the Afrikan continuum is forever enriched with the upward victorious flow of Afrikan ascension. Both the purposeful process of generational transition and the continual results of onward construction are self-determined efforts of genuine pride. Within the realms of the natural norm of self-governance and pinnacle civilisation building and living the levels of pride can rightfully be potently powerful only to energise greater effort for constructive risings.

Consider then, the interruptions and disruptions to the natural norm of Afrikan self-governance such as that of the Maafa of recent centuries. Here, others that mean the Afrikan ill have set upon Afrikan souls in a host of destructive ways. Whether physically or by other means such as the pushing and peddling of alien contaminants of ill with the likes of misandry, misogyny, feminism or the thrust for a gynocracy and so on – alien ills represent trappings of destruction. Given the resultant conditions of alien anti-Afrikan imposition there can be much greater challenge for Afrikan souls to lift themselves to their rightful and proper place of fullest flourishing. Therefore, if Afrikan souls take up their responsibility to bring about the restoration of their own cultural fabric out of such circumstance, then surely achievement in this regard naturally ought to attract increased levels of pride and positive engagement rather than anything less.

Well, Afrikan souls need not imagine such occurrence. The Kwanzaa cultural observance is a powerful example of victorious Afrikan effort in restoring cultural fabric out of the challenge of alien-imposed conditions to realise their own self-determined celebration period with deeply meaningful symbols, practice and foundational set of values in the Nguzo Saba (Seven Principles).  Given this tremendous work pioneered by the Us Organisation, is this pride-worthy? The mere question, is surely nonsensical to the progressive-minded Afrikan soul as the levels of pride in cultural restoration ought to be at pinnacle level for this. If culture and civilisation are considered to be one and the same (and they are) then as much as such effort is cultural restoration, it is also civilisation restoration. Hence, nothing but superlative amounts of genuine pride surely ought to abound amongst the primary and spirit people of creation as they restore and celebrate themselves in mission of continual ascension.  

Throughout the various levels of the self, genuine Afrikan pride can be realised with all-year-round effort for victorious strides for the betterment and safeguarding of the soul people of the world and their own self-determined way of life. The levels of the self can be articulated thus:

The person self (whether as  or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman­)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community