Beware of Alien Sub-Recruitment in Progressive Afrikan Institutions

Afrikan souls naturally build themselves through their self-determined institutions of life. The organised progressive and integrity-filled mission of ascension has been fabric of in the life of this primary people from the earliest of times. Hence, the highly chronicled establishment of the world’s greatest and most long-lived civilisations the world has ever come to know. In recent times however, with the advent of interruption and disruption imposed by others that mean the Afrikan ill, there has been a thrust to destroy Afrikan institutions through sub-recruitment.

The clandestine operations of alien forces of anti-Afrikan agency have been revealed time and time again through observation, research and documentation. The great hero and liberator Omowale Malcolm X warned of thorough infiltration. Here, agent provocateurs, informants and activities at the most horrific levels have been given function as a result of alien sub-recruitment in the organised thrust for Afrikan self-betterment.

Yet, there are multiple levels to alien process of sub-recruitment. Consider for the moment, that alien sub-recruitment could take place via more subtle means. Take for example, the alien thrust of misandry or misogyny. If Afrikan souls become consumed by such ills, even within the context of genuine intent to organise for Afrikan ascension male or female ‘circles’ could be established that simply amplify destructive output.

If unchecked, the popular alien thrust of (say) feminism can spread throughout naturally progressive spiritual-cultural fabric as attempts to abominably misuse and misrepresent Afrikan female divinity unfolds. Here, a despicable form of sub-recruitment can reveal itself as Afrikan female divinity is bogusly misused as a guise to mask or validate alien feminist activity. The alien feminist thrust can also be hurled at Afrikan male divinity to deny its legitimate presence, leadership qualities and to emasculate.

Sub-recruitment can take place via many avenues where the alien feminist agenda may not only attempt to recruit the obvious target of Afrikan female souls. It can also attempt to recruit Afrikan male souls. Men who have been wilful and malicious wrongdoers against female(s) can become targets being susceptible by guilt. Here, the male target may become ‘shoehorned’ into thinking that the only corrective action possible is to further deny his own masculinity and hand himself over to the alien feminist agenda. In this, he may become a perpetually entrapped apologist or willing puppet in the attempt to court favour and regain some level of social standing. The implications can be destructive in wider expanse as a male in such a predicament maybe feel compelled to throw progressive Afrikan men ‘under the bus’ to sustain his position as an alien feminist sub-recruit.  This can be punctuated by bogus name calling of the progressive Afrikan man with attempts to deflect from, ridicule, malign, discredit or thwart progressive living: ‘he’s too strict’, ‘he’s egotistical’, ‘he’s anything but heterosexual’, 'he's out of his mind', ‘he is not worthy of humanity because I think he’s broke’, he’s this, he’s that, he’s the other  - anything to give the impression of ‘less-than’ is peddled to destroy.   Sub-recruitment is really recruitment by proxy with strata.

Though some Afrikans may profess to be ‘done with the Afrikan community’, upon closer scrutiny it may well be that they are not attempting to ‘escape their own community’ it’s the unchecked chaos and disorder created by alien forces of ill, even if by proxy that they seek an out from. Has alien sub-recruitment permeated the would-be optimally functional Afrikan home and Afrikan relations in general?

In this, awareness (though necessary) is never enough. The divine Afrikan masculine man vital for Afrikan life in thrust of liberty and nationhood. The divine Afrikan feminine woman is vital for Afrikan life in thrust of liberty and nationhood. Afrikan souls must surely then restore themselves with self-determined ordered, structured thrust for the attainment, maintenance and eternal security of the Afrikan liberty and nationhood imperative.  

Afrikan souls have a natural duty to themselves (both in integrity-filled metaphysical conception and the resultant life expressions) to purge alien ills and be fully empowered. The spiritual formulation of ASBWOK (Afrikan Spirituality By Way of Kwanzaa) provides a vehicle of basic spiritual functioning at one with cultural practice that does not negate region-specific spiritual practice and can be engaged in by Afrikans souls throughout the world wherever located.

The observances of Omowale Malcolm X Siku (celebration of this great liberator who is known as an Ogun) and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.