Beware! The Erroneous Study of History as a Vice to Strip Afrikan Men of Their Masculine Manhood and Afrikan Women of Their Feminine Womanhood

A level of study of their own history is surely essential empowerment for Afrikan souls throughout the Afrikan world community. The self-determined experience Afrikan people have etched upon the world has been that of the greatest most long-lived civilisations ever to exist. For this primary people of the world, this is a natural norm of divine order. Age upon age of pinnacle self-determined ascension is a mighty resource of knowing for Afrikan souls in the now to claim for continual upward progress. This ought not be confused with the interruptions and disruptions caused by others that mean the Afrikan ill. Yet, despite the conditions they may face in any state of disruption Afrikan souls have the capacity to render ills a temporary phenomenon by lifting themselves accordingly in the best ways possible.  

It is only Afrikan souls that can restore the living knowingness of themselves to do this. Here, a level of study of their own history continuum is key. Yet, such an important endeavour is not void of caution. With alien contaminant ills such as that of misandry, misogyny, feminism and the thrust for a gynocracy the very process of study can be plagued with a barrage of ills.

For example, if the imperative engagement to study Afrikan history is the stripping of Afrikan masculinity and derailment of the natural roles of Afrikan men, the effects can be a double-edged sword of destruction. On the one hand, men that are subject to a ‘history telling’ that skews them out of their upright role can end up seeing themselves as less than their natural self or worse. At the same time, the presenting of some skewed or psuedo-history can result in men that are aware enough of their natural standing avoiding the imperative study of their own history because the way it is told is disempowering to their normal sense of masculine manhood.  Just imagine a set of circumstance where the Afrikan man is forced to choose between the study of his own history or upright masculine manhood.  Of course, a level of self-knowingness and connection with the Afrikan history continuum is vital in the natural fabric of upright Afrikan masculinity. Yet, in an unnatural feminist, misandrist or gynocracy laden skewed telling of history, the Afrikan man can simply be compelled to avoid his history altogether and attempt to negotiate life with detachment from his history continuum exacerbating the problem with additional disorder.

Study programmes can be centred on theories and propositions that attempt to undo upright Afrikan masculine manhood and undo rightful Afrikan feminine womanhood. Books and other learning materials can be skewed with the focus being to market to a female demographic contaminated with alien ills meanwhile the same materials and imagery can become staple reinforcements for derailment of masculinity in the Afrikan man and femininity in the Afrikan woman. The study outcomes in the guise of restoring self-knowingness and connection to the history continuum of self can be far from being geared toward the building of Afrikan civilisation of rightful order.

See, study as with any other such act of engagement is an expression of life’s rooted fabric. Suppose the study of history or any other study for Afrikan souls held the thrust of optimal flourishing of each level of the Afrikan self, the outcomes may intrinsically be that of self-determined ascension for pinnacle civilisation of rightful order. Here, the levels of the self can be articulated as:

The person self (whether as the Afrikan masculine man or the Afrikan feminine woman)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.