Celebrate Expression of the Language of Construction In Order to Build and Avoid the Language of Self-Destruction
- By kwende ukaidi
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- 29 Nov, 2022
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Celebrating the Harvest of Afrikan Life Ascension

Afrikan souls are the pioneering souls
of language and communication. Such life essentials were cultivated and
developed by the primary and spirit people of creation to the pinnacle levels
of excellence. So much so that Afrikan articulation was accurately determined
to be divine speech. As the soul people articulated themselves in divine tongue
the empowerment for pinnacle levels of civilisation came into magnificent fruition.
Indeed, it would be erroneous to separate language from self-determined culture.
Noteworthy, of course is the oneness of culture and civilisation, for civilisation
is cultured living. Further, language and communication goes way beyond the verbal
as vitally important as such soundings are. From outwardly expressed behaviours
to symbols, garments, architectural designs and so on, the vast array of ways
in which meaningful communication can take place are for the Afrikan all
naturally rooted in the fabric of cultural substance with the values that it contains.
If then, the development and use of rightful self-determined language forms
gave rise to the greatest and most long-lived civilisations ever to exist, then
its divine status also surely represents the language forms of superlative construction.
Of course, with the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy Afrikan cultural fabric, its values and its language forms of construction. Alien attempts to destroy can take a number of forms. Amongst the examples are the pushing and peddling of alien contaminants of ill such as that of misandry, misogyny, feminism and the thrust for a gynocracy. Here, Afrikan life can be set upon with alien pseudo-culture of ill which these contaminants are a part of. Thus, if allowed to fester the pseudo-linguistic expressions that can emanate from such a deficit existence is anathema to naturally upright Afrikan construction.
For example, the susceptible soul consumed with the contaminants of misandry, feminism and the thrust for a gynocracy may create and express destructive psuedo-language forms to assault upright Afrikan masculine manhood or to assault rightful feminine womanhood. Either way, setting upon Afrikan life in such a way as to attempt to deny the establishment of wholesome harmonious and complementary male-female union. Outward behaviours of self-denigration, physical assault, verbal assault, wilfully misleading to concoct false-victimhood and so on can be a part of the destructive pseudo-language forms. Some may even wastefully hemorage time and effort to engage in negative communication and posturing to thwart wholesome male-female unions anew. Further, should the upright masculine Afrikan man or the rightful feminine woman dare to articulate rightful cultured living in an accessible way then special levels of attack and demonisation can then ensue against such parties.
Yet, it is only Afrikan souls themselves who can rid the self of alien contaminants of ill and engage in cultured articulation of self-determined construction and ascension. For this, restoration of cultured living is key. Victoriously, Afrikan souls have taken the rightful responsibility to restore cultural fabric in a readily accessible way by way of the wonderful observance of Kwanzaa. Through the excellent and pioneering efforts of the Us organ, Kwanzaa is time where the language of Afrikan construction can be celebrated along with all of the progressive achievements that such articulation brings. Indeed, Kwanzaa itself contains the language and Afrikan cultural empowerment with its powerful symbols and practice. Deeply and meaningfully Kwanzaa also holds at its core the values of the Nguzo Saba (Seven Principles).
Surely, Afrikan souls have a duty and responsibility to themselves to safeguard their own brilliancy of culture and not allow observances such as Kwanzaa to be contaminated by alien ills. Kwanzaa then can continue its thrust of empowerment with the superlative language of Afrikan civilisation to be realised across the Afrikan world and throughout the various levels of the self:
The person self (whether as or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman)
The harmonious and complementary Afrikan male-female union
The Afrikan family
The Afrikan community
The Afrikan nation
The Afrikan world community
Afrikan souls are the primary people of creation and are not here in the world to be the childlike fodder of any other people subject to ills, disuse and abuse. The folly of alien ill sentiment that may exist such as, 'How Dare You Ascend with the Natural Cultural Norm of Self-Determined Organisation', must surely be met with rightful Afrikan cultured order and ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.
Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the establishment of Yemanja-O to pick up a copy.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online