Celebrate the Living Shrine of Self and Shrine Space (Reiterated)

The shrine of self is spiritual conception of the precious sacredness of the Afrikan self throughout its various levels. It is qualified with the descriptor of living to emphasise that the levels are functional organs that require due cultivation, development, security and rightful expression. For this spirit and primary people of creation such spiritual conception is a core feature of rooted spiritual-cultural fabric of oneness. This is so, as this soul people share profound and deeply meaningful substance of oneness and holds inheritance of the most naturally endowed and most enduring continuum of any people. Therefore, the spiritual conception of the living shrine of self, far from being a vehicle to engage in fantasy fiction or to otherwise escape reality, it is empowerment for pragmatic engagement. It energises the Afrikan realise self-preciousness, to be at one with the Afrikan continuum through the essential of self-knowingness of the spiritual and otherwise for the application of the self in Afrikan ascension (amongst much else).  In punctuating self-determined effort in this regard, sacred shrine space is a vital part of spiritual grammar. Here, the Afrikan establishes and makes use of shrine space as havens of spiritual focus for ascension throughout the levels of the self. In this, there is no precious space established by the Afrikan, and the Afrikan not be precious of self. Here, shrine space is an outward symbolic representation of the sacredness of the Afrikan self.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to deny the natural norm of Afrikan self-determined spiritual-cultural conception and living. Bogus misrepresentations, maligning, demonising, infiltrating, misdirecting and falsifying are amongst the battery of strategies deployed by alien forces of anti-Afrikan agency to thwart the Afrikan way.   Yet, it is only Afrikan souls themselves that can restore their spiritual conceptions and live accordingly whilst necessarily safeguarding themselves from alien imposition.

This is why the process of creative restoration is key. For spiritual and cultural fabric ought to hold as a part of its feature set the qualities to energise optimal functioning with the inclusion of necessary facets of security to safeguard Afrikan life in the now and in time to come. Therefore, the living shrine of self is a conception of preciousness and at the same time empowering the imperative means by which that self of preciousness is protected.

An organ such as that of the Universal Royal Afrikan Nation emphasises and celebrates the living shrine of self and shrine space during the wonderful observance period of Kimungu Madhabahuni (Divine Shrine) that takes place during the holiday period denoted by the spring equinox.

Also, with the spiritual formulation of ASBWOK (Afrikan Spirituality By Way Of Kwanzaa) the living shrine of self holds levels of spiritual focus. The levels of the self within ASBWOK can be highlighted thus:

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.