Community Shrine

  • By kwende ukaidi
  • 13 Mar, 2019

Punctuating Afrikan Ascendancy

Communal places of spiritual and cultural significance have always been a part of the lives of Afrikan people from the beginning. In reverence of the Creator Supreme and of the Great Ancestors, Afrikan people gather at special places of profound meaning and focus. From the sacred expressions of nature came places of reverence marked by trees, waters, mountains, cosmological occurrence and otherwise. Holding pinnacle genius flow Afrikans also created grand centres of spiritual gathering by way of monuments, temples and other purposeful constructs that could energise the thrust of the marvellous spirit people of Creation toward ever-greater perfectibility. The collectivised spiritual expression came as greater expression of the harmonising more personalised spiritual and cultural activity. In its most magnified form the communal centres of reverence are the powerful spiritual beacons of the entire nation. Grand ceremony, ritual, celebration, reverence and the energy flow of uplift are natural themes as Afrikan souls gather at their community shrines representing the best of their profound spirit self. Community shrines are a wholesome part of the life of the wonderful spirit people punctuating Afrikan ascendancy through spiritual and cultural practice.

With the coming of the brutally imposed death knell of the Maafa of recent centuries Afrikan people were both stripped from their natural communal lives and castrated from gathering of their own accord. The enemy forces of genocide knew all too well that Afrikan people coming together is a progressive strength could bring about the end of their barbarous disorderly profiteering impositions in the world. Of course, natural order and divinity cannot be perpetually incarcerated and the Afrikan fought continually from the moment the first enslaving invader imposed his cursed self on sacred soil. The fight to gather in self-determination and maintain communal order became a unique and generational endeavour with victory after victory. The magnificently courageous Afrikan gathered for the imperative of their freedom and independent societies were established amidst the criminal chattel plantation era and beyond.  

To this day Afrikan people can be subject to all kinds of enemy stratagem to detach or discourage the Afrikan from coming together. This is abominable. However, the courageous spirit of the Afrikan lives and these truly marvellous people are reclaiming the greater wisdom of themselves to assert their divine essence onto the world in brilliant illumination. In this light, victory in the fight for attainment and maintenance of liberty and nationhood is inevitable.

In enshrining the spiritual and cultural essence of communal gatherings there are a plethora of special places of reverence throughout the Afrikan world that can serve as focal points for Afrikan ascendancy. The forthcoming observance of Kimungu Madhabahuni reflects this as Afrikans take the time to restore the progressive significance of having a community shrine in their lives.  

Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.

A wonderful way to restore the collective ascendancy through shrine elevation is to become a part of an organ for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.