Criminal Violence Destroys Economy

Criminogenic societies are unnatural and alien to Afrikan life. This primary people of creation have been blessed with abundant natural resource from the beginning, facilitating qualities of life naturally void of desperate scarcities.  The dire lack of such natural abundance coupled with other inadequacies in others has reared its ugly head throughout the Maafa of recent centuries with the most terrible perpetuation of criminality ever to disgrace the annals of human history that sought to destroy Afrikan life and its self-determined economic functioning.

Today, multitudes of Afrikan souls continue to journey upwardly on the ever-ascending and victorious climb for fullest restoration of their self-governing economy. However, there exists some who may remain adamantly coerced outside of their natural self to perpetuate criminal violence amongst their own people on behalf of alien forces by proxy (consciously or otherwise). Since the Afrikan self naturally strives for optimum righteous order in economic functioning and throughout the various spheres of life, the following extract from the works of [Ahmose] Wilson will retain the aesthetic descriptor of ‘Black’ unchanged:

 “The Black criminal while the consummate consumer, is rarely an investor. A renter, he rarely owns. A sensation, never a power. He is ever the conduit and the transfer agent; never the repository. He must chronically look for and fleece new victims. He continues until violence, death, imprisonment, old age, or some ‘born again’ religious addiction ends his predatory existence”.

Living self-knowingness is important throughout various levels. As such, being adamant to be a tool of self-destruction is not the preserve of the ‘Black’ male. Thus, the extract is repeated here to reflect such a posture of ill in the female:

“The Black criminal while the consummate consumer, is rarely an investor. A renter, she rarely owns. A sensation, never a power. She is ever the conduit and the transfer agent; never the repository. She must chronically look for and fleece new victims. She continues until violence, death, imprisonment, old age, or some ‘born again’ religious addiction ends her predatory existence.”

For either the ‘Black’ male or the ‘Black’ female such bogus activity is self-destructive to Afrikan souls and the progressive self-determined effort for Afrikan economic growth and otherwise.

“An outsider, the Black-on-Black criminal is attracted to outward appearances, consumption patterns, and the symbolic appurtenances of his [or her] white racist models. He [or she] wants what they have [in an approximated vile way that they got it]; the symbols of their power and status, that which make him [or her] appear important, feared and respected. He [or she] equates form, appearance, conspicuous consumption, and ostentatious material possessions with substance; illusory appearance with concrete reality”.  

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.