Cultivating Liberators to Realise Liberation (Part 1)
- By kwende ukaidi
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- 24 Apr, 2020
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Omowale Malcolm X Siku and Afrika UKombozi Siku

Firstly, liberty is the natural gift to Afrikan souls by the Creator Supreme. Afrikans were birthed into primary peoplehood in centrality of the sacred universe with the liberty of their own superlativeness. Liberty to be and express their fullest self in divine righteousness has always been the living norm for this marvellous people. Thus, this spirit and first people of creation have always held living reverence for the Ultimate Divine as the supreme force and liberty provider that is. The pinnacle source of divine liberty is empowerment of pinnacle ascension. The Afrikan throughout the ages naturally expressed reverence for the supreme one. From epoch to epoch over a huge expanse of time Afrikan souls were the only voices in world lifted in praise of the Creator Supreme for no other of humanity had yet come into being. The Afrikan’s unique, original and intimate connection with the Ultimate Divine is eternal and primary in the substance of natural Afrikan liberty.
In the contemporary era Afrikan knowingness of Supreme Divine liberty continued its onward thrust. The earliest known ancestor of Omowale Malcolm X is Ajar from the Mandingo people. In their own language the Mandingo refer to the Creator Supreme as Faro. Omowale Malcolm X came into physical being in a Garveyite family. The Supreme visionary and grand liberator Marcus Garvey always revered the Creator Supreme and raised the clarion call of One Creator! One Aim! One Destiny! Omowale’s father missioned as a Garveyite preacher to restore Creator-consciousness in Afrikan souls in the best way he knew how during his physical lifespan. Likewise and naturally, Omowale Malcolm X became a preacher to restore Creator-consciousness in Afrikan souls in the best way he knew how during his physical lifespan. True liberators of the Afrikan pantheon have always held Creator-consciousness and have express themselves victoriously as such even from within the dire confines of an alien-imposed religious form.
Naturally, as Afrikan souls become ever-increasingly aware of their true and superlative selves the subjugating vestiges of alien religious doctrine can be cast-off. As such, multitudes upon multitudes of Afrikan souls are creatively restoring their own spiritual and cultural way of life in order to realise the best of themselves. This is certainly Garveyite. This is certainly Malcolmite. For the mission for victorious ascension that these great liberators victoriously made manifest is a grand mantle of inheritance that must continue to elevate Afrikan life. Ever-developing, Afrikans must surely continue to incorporate growing knowledge of self and the spiritual and cultural acumen that these great pioneers of liberty ensured their future generations of marvellous spirit people could have.
The genocidal horrors unleashed by the criminal alien pirate of invasion, enslavement and colonisation have sought to sever Afrikan souls from the living knowingness of their divine liberty essence and natural Creator-consciousness. He has vilely imposed his ill-manufactured pseudo-Creator forms to perpetually subjugate the Afrikan soul in the most brutal ways. He pushes his various institutions and vices to support what he refers to as ‘his religion’ in pursuance of absolute domination. The heinous results of his protracted generational campaign of terror has been the institutionalised scourge of continual doom and destruction. Unfortunately, far too many Afrikan souls have been manouvered into mistaking the imposed alien oppressive pseudo-Creator consciousness as somehow authentic to their lives. Whilst some unknowingly accept the fallacy, others have determined to deny the Creator Supreme because they equate it to vile foreign imposition (from whichever alien quarters it comes). Either way, the results of ultimate divine liberty empowerment is circumstance for the alien pirate brute to rub his hands with glee. The crisis of the Maafa persists.
Wonderfully, Afrikan souls are continuing in ever-increasing numbers to throw of the oppressive vestiges of ‘his religion’ and restoring the best of the themselves with true living knowingness of the Ultimate Divine. The ultimate liberty provider and source for liberty empowerment. For no Afrikan can be their best in any alien-imposed condition of un-freedom.
Within the Universal Royal Afrikan Nation the Afrikan linguistic form that is mainly used is the beautiful language of global Afrikan oneness - Kiswahili. In Kiswahili the Creator Supreme is revered using the word Mungu. Hence, in the supreme liberty thrust of Marcus Garvey, exceptionally expressed by Omowale Malcolm X and revealed in the ongoing imperative process of liberation, the awesome words: Mungu Moja! Lengo Moja! Dira Moja! (One Creator! One Aim! One Destiny!) are expressed. Living knowingness of the Creator Supreme as expressed from the Afrikan spiritual and cultural way must be restored to Afrikan life for the world is at stake.
Afrikans be safe. Afrikans be well.
The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation. Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.
The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.
You can also visit the institution of Yemanja to arrange for a copy of either book.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.