Deny Acts of Wilful Destruction Towards the Imperative and Upright Thrust of the Afrikan History Continuum

  • By kwende ukaidi
  • 11 Oct, 2022

Divinity in the Contemporary World

The masculine ancient Afrikan deity Djehuti (the Principle Law Giver) who is of superlative wisdom and articulation and who’s feminine harmonious complement is Maat, represents divine order (amongst much else).  He energises Afrikan souls to be of divine order. Here, articulation is not only considered to be upright utterance, literary works or symbolic communication but also rightful articulation by way of the life expression that is etched into the Afrikan history continuum through self-determined deeds of construction and security. As Principle Law Giver he is able to assess compliance the Afrikan soul has with the guidelines for Afrikan optimal flourishes that he represents. Naturally, such deified qualities empower the Afrikan to bring into full realisation pinnacle civilisation of their own doing as has been the natural norm for thousands upon thousands of years.

Unfortunately, the interruptions and disruption of the Maafa of recent centuries has seen alien forces of anti-Afrikan agency bent on causing havoc, destruction and chaos amongst Afrikan souls. The rightful order of Afrikan life has come under attack through a barrage of assaults. Some of the attack has been physical whilst others have been via thought-swaying contaminates of ill that have been peddled to disaffect the natural norm of upright and ordered behaviour for optimal self-determined ascension. Whether such ills are featured in mainstream curricula, media, work policies or otherwise their effects can be devastating if allowed to fester.

Amongst the ills are misandry, misogyny, feminism and the thrust for a gynocracy. Regardless of the Afrikan soul’s station or societal role such ills can wreak havoc throughout the various levels of the self, from person to nation and beyond if left to run rampant. This is anathema to the Afrikan history continuum.  

At the basic levels of the person self and that of the harmonious and complementary male-female union, disorder can become apparent with these ills. For example, males can be rendered emasculated, females can be rendered masculine as pseudo women and pseudo men. The Afrikan woman is not a king neither is the Afrikan man a queen. It is surely therefore important that Afrikan souls purge and safeguard themselves from alien contaminates of ill.

On a day-to-day basis, Afrikan souls surely ought not allow themselves to be taken in by alien messages of confusion and disorder. It is surely then also important that Afrikan souls do not allow themselves to become vessels to amplify such ills with ‘groups’ and ‘networks’ that operate in the guise of upright Afrikan betterment whilst in reality peddling feminist misandry as the establishment of wholesome male-female relations of harmonious complementarity is then catapulted towards doom and destruction.

Genuinely unworkable male-female relations ought then be dissolved for wholesome new ones to be established void of unnecessary ‘hanger-on’ tactics and misrepresentations of whatever description to thwart rightful progress. The upright Afrikan journeying to restore self-knowingness and missioning for Afrikan ascension can surely say:

No more to acts of wilful destruction to derail the Afrikan man from his masculinity and the Afrikan woman from her femininity.

No more to acts of wilful destruction to undermine progressive Afrikan work with the perpetrator disappearing to avoid detection only resurface with the hope of memory-loss amongst those set upon.

No more to acts of wilful destruction by misdirecting souls away from wholesome restoration of self-knowingness whilst cultivating cadres of acquiescing souls consumed by alien ills.

No more acts of wilful destruction to curtail the possibility of wholesome male-female unions of harmonious complementarity being established anew.  

No more acts of wilful destruction by deliberately manufacturing ‘issues’ that waste time, energy and resources.

Of course the, ‘Yes’ is to in rightful order etch the articulation of construction in the Afrikan history continuum. The ‘Yes’ is to secure the Afrikan history continuum from the alien ills of anti-Afrikan agency. The ‘Yes’ is the self-determined ascension of Afrikan souls into eternity. The Afrikan history continuum is the preserve of Afrikan souls themselves.

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.