Do We Approach Learning About Our Own History With Sincere Intention to Ascend?

For the primary people of creation their lives from the beginning were abundantly enriched with purpose. The purpose of building – a mainstay. The purpose of continual ascension – a mainstay. For this naturally self-governing people activity at every level of life engagement held a general thrust of upward progression that would benefit the greater whole. Of course, the results of upright functionality in this way is evident in the realisation of the greatest and most enduring civilisations ever to exist. Therefore, for this people to study their own history is surely laden with the natural empowerment to pick up the mantle of construction and rise.  Indeed, to study the history of self and ignore its application in whatever capacity possible can lead to misrepresentation of living knowingness as a crass and detached intellectual process to serve only memory recall at the level of trivia or worse. Afrikan souls throughout the ages are superlative builders on the world stage. This is grand inheritance to claim no matter the condition or circumstance in order for ascension to be realised.

With the interruptions and disruptions to Afrikan historical flow during the Maafa of recent centuries, others that mean the Afrikan ill have sought to deny or skew meaningful study of self amongst Afrikan souls. Here, an essential component for construction and rising is set upon. Further, void of a level of wholesome self-knowingness alien contaminants of ill can be pushed and peddled into an open cavity. Ills such as that of misandry, misogyny, feminism and the thrust for a gynocracy are examples of these destructive vices. Yet, it is only Afrikan souls themselves with their grand inheritance of their superlatively endowed history continuum that can restore the knowingness of themselves and safeguard themselves against the vices of alien forces of anti-Afrikan agency in order to build.

With the Afrikan history continuum being of high importance in the life of its soul people of the world, surely its study warrants a level of sincerity for ascension to be realised. For example, if Afrikan souls became consumed with alien contaminants such as that of misandry, feminism and the thrust for a gynocracy and the resultant approach to study was to the rid the world of upright masculine manhood, then theories, publications and other vehicles could become laden with an erroneous, grotesque and negative imagery of Afrikan manhood. Or, perhaps an approach whereby the upright thrust of Afrikan masculine manhood is removed completely from a given historical articulation. This is beyond insincere and can be considered to simply be a road of fallacy leading to doom and destruction. Hence, there is an imperative need to protect the Afrikan self against the festering of alien contaminant ills throughout its various levels whilst engaging in the restoration of self-knowingness with sincerity and intent to realise Afrikan ascension at whatever relevant level possible.  Afrikan history is naturally replete with the natural norm of the upright Afrikan masculine man and the rightful Afrikan feminine woman that are in harmonious accord. After all the building of pinnacle civilisation is born of rightful order.

The levels of the self can be detailed as follows:

The Afrikan person self (whether as an upright Afrikan masculine man or a rightful feminine woman)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.