Establish and Utilise Special Places For Your Empowerment – Progressive Development
- By kwende ukaidi
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- 18 Mar, 2024
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Celebrating Focal Places of Empowerment

What else could the pioneering people of civilisation and
culture have been except progressive developers of the greatest and most
enduring civilisations ever to exist? Since their core spiritual-cultural fabric
naturally energises such brilliancy of excellence, it is rightful order for
this primary people to be and express themselves with a thrust of continual
progressive development. Certainly, special places were established and utilised
to facilitate progressive development amongst this soul people for their
upright ascension.
So, what does this term mean? As a first-port-of-call, there is something to said of the distinction between the two words of the term. According to a contemporary mainstream source, the words progress and development attract the following discussion:
“Both refer to moving forward and improving in a particular area. However, 'development' is usually about improvement in several areas and has a broader definition, whereas, 'progress' is part of 'development' and refers to moving forward towards a specific objective”.
Here, development is described as the macrocosmic umbrella which contains an element (or elements) of progress on a particular focussed area of life activity.
Pulling the two words together as functional term, another mainstream source offers the following description:
“It is an adverb that means "in a gradual, step-by-step manner”. For example, you can use it in a sentence like, "The student progressively developed his writing skills over time"”.
For the Afrikan, the thrust of Afrikan ascension can be seen as the order of overall betterment can be described as development. At the same time, the focal areas of progress may include the functional spheres of: Spirituality; Governance; Education; Economics; Security and Media. Therefore, progressive development for the Afrikan can be viewed as the gradual step-by-step manner in which each of these elements are developed in a cohesive, interconnected and harmonious way under a structured order of upright Afrikan ascension.
Unfortunately, in a state of interruption and disruption where Afrikan souls can be set upon in acutely destructive ways by others that mean the Afrikan ill, progressive development can suffer immensely. Plagued with imposition of ill, Afrikan souls may not readily recognise who and what they truly are and their natural norm of upright ascension. Further, each element of development can be subject to intense attack by others of ill and where they exist may become heavily infiltrated by damage-inducing external forces of ill. With divide and rule tactics, even the view of a cohesive whole may be difficult to conceive let alone bring into functional normality for Afrikan betterment.
Despite the challenges, it is only Afrikan souls themselves that can restore self-determined progressive development for their rightful return to optimality. In this, the establishment and utilisation of special places for progressive development to be re-cultivated and energised is surely key. From whatever station, level or status each Afrikan soul can surely make a step of progressive development. It matters not whether the Afrikan is here, there or elsewhere upright ascension is to be realised.
This primary people of creation surely have a duty and responsibility to themselves to bring forth their empowerment and right order of brilliancy. After all, civilisation is not of happenstance.
The Observance of Kimungu Madhabahuni is a time to celebrate spiritual focal space and is an important period with the cultural calendar of the Universal Royal Afrikan Nation. The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online