Give Onto Each Other For the Elevation of Afrikan Life

The sacred universe is an extraordinary gift from the Creator Supreme enriched with the wonderful blessings of life in abundance from the ethereal to the physical. Afrikan people are central in the fabric of this phenomenal abode who themselves are a precious and splendid gift of magnificence from the ultimate divine source. In turn, the gift of life is manifest through these special spirit ones of Creation as each new generation is born one after the next into eternity. The Afrikan has always been able to harness and arrange the fruits of nature in ways that are harmonious to divine order. Sharing of these fruitful blessings amongst themselves has always been a profoundly meaningful part of life enhancing endeavour. The world’s most richly endowed natural environment has yielded natural generosity as Afrikans give onto each other for the elevation of Afrikan life. The Kiswahili word for gift is Zawadi.

With the evil enemy disruptions of Maafa of recent centuries the natural flow of gifting for the enhancement of Afrikan life has been thwarted. Afrikans have been forcibly severed from their natural environments and way of life. Consequently, the bogus foreign attempts to perpetually deny Afrikans their ability to fully share amongst each other has become a dire and haunting imposition. Instead, the twisted desire of anti-Afrikan forces has been to turn Afrikan people into commodities to be bought, sold, transferred between one savage barbarian and the next. By extension, the bogus manoeuvring to position Afrikans as objects of consumerism can lock the Afrikan soul into a perpetual cycle of being exploited to provide gain for enemy forces who in turn use that which is gained to manufacture trinkets for the Afrikan to consume.

Hypocritically, foreign pirates have a long history of posing as gift givers. For example, Arabs would raid Afrikan people and distribute the spoils of theft amongst their fellow Arabs as gifts. Unfortunately, Afrikan people with a skewed sense of themselves having been indoctrinated with foreign religious doctrine would take their natural wealth and cast it away to foreign forces which would fuel further foreign imposition and the destruction of Afrikan life. There are a historical and continuing succession of mis-guided Afrikans that have made religious pilgrimages to foreign lands where Afrikan resources have been squandered on a massive scale.

At the same time European forces profess to be givers through the imposition of their religious doctrine and associated text. So-called charity institutions to aid poverty-stricken, war torn or otherwise suffering Afrikans throughout the world has posed as gift givers. The stench of masking piracy and theft is thick and foul as Europe continues to instigate unrest, plunder Afrikan resources and misuse Afrikan people for their vile purposes, this is tantamount to ‘playing both sides of the fence’ in their invading practice of ‘dressing the wolf in sheep’s clothing’.

The Afrikan must surely bring the criminal theft of despicable foreign forces to a halt. Through the reclamation of their own lands and resources progressive gifting amongst each other in accordance with their own way of life can again be made manifest. Immediately, and in microcosmic form Afrikan people can (if means allow) give gifts to one another of self-elevation – spiritually, culturally and so on.  Creative genius flow can also be expressed to create wonderful gifts. Substance-filled and meaningful gift giving can be a part of cultural observance, life cycle celebrations or otherwise. In this way, wherever the Afrikan finds him or herself in the world their returning to natural centrality and harmony with the sacred universe can be expressed or accented through the empowerment of giving a Zawadi.

A wonderful way to be in tune with the natural spirit of giving for the benefit of Afrikan life is to become a part of an organ working for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides detail on the cultural symbol of the Zawadi (Gift) and other areas of the Kwanzaa celebration. You can also visit the institution of Yemanja to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.