Golden is the Colour of Afrikan Economic Pride

The Creator Supreme from the divine pallet of Creation has graciously blessed life throughout the sacred universe with a magnificently beautiful and vast array of colours. To the most wonderful and primary people of Creation each colour carries its own significant and deeply meaningful articulation of life. The golden colour of yellow is one of the profound and meaningful multitude.  The most powerful energy source in the solar system illuminates the world in its rays of gold and is a symbol of the Creator Supreme. The corn stalks grow on earth to produce beautiful yellow fruit and represent the sacred offspring of Afrikan souls. The abundant Afrikan precious metal of gold carries much by way of ethereal properties known to and harnessed by the superlative genius flow of the glorious spirit ones from the earliest of times. The Sun provides vitality and vitamin for Afrikan life and life at large to flourish inclusive of the golden pride of the lion. The corn provides nourishment for the body and is utilised for Afrikan agricultural economy. Gold is mined, its energies harnessed in spirit life and is the source of great wealth in the Afrikan economy where precious metals abound. For the magnificent Afrikan souls of creation golden is the colour of power, wealth and prosperity; golden is the colour of Osun; golden is the colour of Afrikan economic pride. It is the colour of the golden stool of natural sovereignty of a whole people, the throne of Afrikan self-governance.  The Kiswahili word for yellow is Njano. The Kiswahili word for gold is Dhahabu.

The horrific criminal onslaught of destruction of recent centuries known as the Maafa has seen the wicked foreign enemy forces unleash attack after attack upon Afrikan colouration. From the abominable rapacious schemes of shadism of the kidnapping enemy brute’s plantation, to his twisted genocidal programmes to bleach people out of targeted populations using sex mercenaries and other  generational race emaciating ills – the wicked foreign barbarian savage has set traps for his intent of utter destruction. The attack on Afrikan self-colouration continues to manifest as the Afrikan (hurled into the dire pit of in alien-imposed unknowingness) rushes to the skin-murderation retailer for the poisonous skin bleaching formula in dire addiction to the ill pursuance of race denial. Just one of the many examples of foreign economic gain that preys upon the foul destruction of the Afrikan self. It is no wonder then that with continual enemy onslaught on even the divine colouration of the most naturally beautiful people of the world that ascension and progressive knowingness of Afrikan spiritual and cultural colouration at large has also suffered. The enemy intent to thwart the colour of power, wealth and prosperity and its energising qualities for Afrikan economic ascendancy has been a horrendous scar in Afrikan life.

Where the Afrikan would powerfully adorn him or herself with the benefits of the bountiful natural resources of their own sacred soil, the foreign enemy genocidally interjected with his criminal plantations of enslavement and colonisation.  

Where the exquisite garments of superlative beauty laden with empowering colours and symbols of Afrikan self-determined economy flourished, the wicked foreign vagabond pirate imposed his castrating straight-jacket of oppression with noose of the hangman symbolically represented as a neck tie. The suit and its accompanying tie imposed upon Afrikan souls and paraded bogusly as some universal corporate standard of dress emphasising the self as a component owned in the thrust for the serving of foreign pseudo-economy. 

Where the Afrikan excellently utilised their own spiritual and cultural motifs to communicate specialisms within the fabric of full economic flourishing, the foreign plantation brute savagely branded the Afrikan with the hot iron as property. To this day, branding continues as the Afrikan is compelled or coerced into cloaking him or herself with the brands of foreign plantations so-called designer and otherwise in support of the profiteering exploits of the enemy pirate. To which corporate plantation does the Afrikan belong? Foreign cars and a litany of other consumer devices manufactured from stolen Afrikan resource have become grotesque symbols of illusionary success as the Afrikan is misused and abused as a key component the trade for the benefit of foreign pirates’ criminal functioning. Horrifically, at the same time as being skewed into consuming the products or services of foreign corporate plantations the Afrikan is compelled to be in the employ of the same concentration camps. 

The litany of enemy ills is beyond this account to detail. However, the need for true Afrikan economic betterment is surely clear. Marvellously, ever greater numbers of Afrikan souls around the world are becoming more knowledgeable of self and are creatively restoring their own fabric of life. Special times of year are observed to enhance Afrikan economic pride and prosperity. The exquisitely  beautiful spiritual and cultural colours and symbols of Afrikan economic empowerment are fantastically energising and enlivening to the first and spirit ones of Creation who have a divine responsibility to bring about their deific economy and restore righteous order to the world.

In the wonderful observance of Ujamaa Kiburi Siku, the colours of yellow or gold are represented to celebrate economic pride and the imperative mission for Afrikan economic ascendancy. This profound colouration reflect the glory, magnificence and superlative bountifulness of sacred Afrikan soil and its rightful place with and as the Afrikan throne of self-governance. The colours of Njano and Dhabhu are energisers and enliveners for every Afrikan soul to organise and put forth their divine step in earnest for the assertion and ascension of Afrikan economic pride.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.