Guidance for Liberators in the Organised Thrust for Liberty (Part 17)

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise  world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.

 The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organisational thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.

Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.    

Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have been articulated from generation to generation. What follows are words for the great liberator Omowale Malcolm X on the mission of Afrikan liberty whilst in Afrika. Upon meeting with Afrikan heads of state at during the time of a Summit Conference, he outlines his fulfilment to a request made by Afrikan leaders in attendance and his organisational plan to bring about justice for Afrikan souls. His main example being America. But of course, the plight of Afrikan souls spread throughout the diaspora where dire imposition is not only by various European hands but also by other alien forces:

“Upon my arrival in Cairo I was met with open arms by Afrikan leaders and their various delegations. I found no doors closed to me. They asked me to prepare a memorandum on the real status of our people in America , explaining how we are also victimised by neo-imperialism in its racist American form, and they urged me to present my memorandum to the Conference so they could take action on it in our behalf.

I tried to summarise our plight in as few words as possible, but my memorandum of continued atrocities against Afrikans [in the west] by racists in the United States [alone] still stretched into nine pages. It charged America with practicing a worse form of organised racism than [the invader coloniser of] South Afrika, and described how this racist element in the State Department had skillfully alienated us from the natural sympathy and support of our Afrikan brothers [and sisters] in our freedom [fight] by using white ‘liberals’ to gain our friendship and confidence in order to ‘advise’ and maneouver  us into a twelve year fight for civil rights , knowing that as long as our freedom [fight] was labelled ‘civil rights’ it would be considered by the Afrikan nations as American ‘domestic’ affairs and our plight would remain within the jurisdiction of the American Federal Government for a ‘solution’.

My memorandum charged that this same racist element in the State Department knew that our newly formed OAAU was planning to internationalise America’s race problem by lifting it from the level civil rights to a [fight] for the universally recognised human rights, and on these grounds we could then bring America before the United Nations and charge her with violating the U.N. Declaration of Human Rights and thereby of also violating the U.N. Charter itself”.

 

Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.