Guidance for Liberators in the Organised Thrust for Liberty (Part 20)

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise  world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.

 The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organisational thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.

Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.    

Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have been articulated from generation to generation. What follows are extracts  from the Aims and Objectives of Omowale Malcolm X’s OAAU. A few parts have been updated as marked by square-bracketed entry. However, the genius thrust and mission of this great liberator and the other members of the organ are clear in the imperative process of Afrikan liberation:

“1.ESTABLISHMENT

“The OAAU shall include all [Afrikan] in the western hemisphere, as well as our brothers and sisters of the Afrikan [on] the Afrikan continent [or elsewhere in the world].

2.SELF-DEFENSE

Since self-preservation is the first law of nature, we assert the [Afrikan] right of self-defense.

3.EDUCATION

Education is an important element in the [fight for Afrikan Right]. It is the means to help our children and people rediscover [and restore] their Identity and thereby increase self-respect. Education is our passport to the future, for tomorrow belongs to the people who prepare for it today.

4. [SELF-GOVERNANCE] – ECONOMICS

Basically, [the core power for the Afrikan is spiritual-cultural power]…two kinds of power that [are expressed from this core are that of:] economics and self-governance. In order for the [Afrikans] to control their destiny, they must be able to control and affect the decisions which control their destiny: [spiritual-cultural, governance and economics]. This can only be done through organisation.

5. SOCIAL

This organisation is responsible only to the Afrikan people and community and will function only with their support, both financially and numerically. We believe that our communities must be the sources of their own strength [in self-governance], economically, intellectually and culturally in the [fight for Afrikan right] and dignity.

6. [SPIRIT AND] CULTURE

'A race of people is like an individual [person]; until it uses its own talent, takes pride in its own history, expresses its own culture [and spiritual fabric], affirms its own selfhood, it can never fulfil itself”…We come from Afrika, a great continent and a proud and varied people, a land which is the new world and [is] the cradle of civilisation. Our culture and history are as old as [humanity itself] and yet we know almost nothing of it. We must [restore] our heritage and our identity if we are ever to liberate ourselves from the bonds of white [(or any other alien) inadequacy]. We must launch a [spiritual-]cultural revolution to unbrainwash an entire people.'”

 

The profound relationship between Omowale Malcolm X and Afrika Ukombozi Siku (Afrika Liberation Day) is emphasised in further commentary within the OAAU’s Aims and Objectives thus:

“The OAAU, organised and structured by a cross-section of the [Afrikan] people living in the United States of America, has been patterned after the letter and spirit of the Organisation of Afrikan Unity established at Addis Ababa, Ethiopia, May 1963.”

Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.

The observance of Omowale Malcolm X Siku  (marking the time of the coming forth of this great Heru, Ogun, liberator in the physical sense) is certainly a great energiser for Afrikan souls as Omowale Malcolm X lives on in this marvellous people wherever in the world they are located.

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.