Hatua Saba (Seven Stages)- Mabadiliko (Self-Transformation)
- By kwende ukaidi
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- 10 Jun, 2020
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Important Stages of Garveyism, Musanity and Global Afrikan Ascendancy

Supremely blessed by the Creator Supreme, the primary and
superlative people of humanity have developed powerful ways to realise their
maximum potential and maximum capabilities. The continual results of which have
been unique, tremendous and at the apex of human achievement. The
pinnacle prowess of the world’s most glorious and long-lived civilisations is
the expression of a fully flourishing, self-governing and exultant Afrikan
people. A people, placed in the centrality of the sacred universe by divine
decree at one in the knowingness of the Creator Supreme and of the divine self.
A people of their own liberty and nationhood. A people living in optimal
wellbeingness throughout generational unfolding. It is obvious, that for the
Afrikan soul any state of alien imposed unfreedom is anathema to full
prosperity and wellbeing. The supreme visionary Marcus Garvey provided Afrikan
people throughout the world with seven stages of growth and development
necessary for the full expression of Afrikan life. In Kiswahili word for stages
is Hatua. The Kiswahili word for seven is Saba. With the genius-filled work of
the magnificent Marcus Garvey as a basis and the wonderfully harmonising
example of the Nguzo Saba (Seven Principles), this author elucidates the Hatua
Saba (Seven Stages) as follows:
Kuamka (Awaken), Mabadiliko (Self-Transformation), Kusambaza (Channel), Kazi (Work), Kujifunza (Education), Kuongoza (Leadership), Pamoja (Togetherness)
The second stage is Mabadiliko (Self-Transformation) - To transform our aroused self to the realisation and manifestation of maximum potential and maximum capability in service of the race.
This is the stage where the Afrikan necessarily and actively engages in the process of self-betterment. The continual thrust of ascension has been with the Afrikan from the beginning in their natural state of liberty and nationhood. However, in times of disruption such as that of the recent Maafa, there are additional considerations. From the conceptions of being aware (as detailed in the previous stage), the Afrikan moves into the realms of reclamation, restoration and continual mission ascension. Here, realisation of ills becomes mission-compelling traction to purge and safeguard the self of alien ills. Though the purging of alien-imposed contaminates in its various forms is only part of the process necessary for progressive transformation. The imperative process to progressively transform the Afrikan soul to optimal functionality is one of ever-growing living self-knowingness. In this, the Afrikan purges ills on the one hand and reclaims and continually elevates the person self in service of the whole self on the other. From the most rooted levels of spiritual and cultural living the Afrikan is firmly positioned on the path of maximal growth and development of person-self for the maximal growth and development of Afrikan people as a whole. The divine Afrikan is restored. The eternal bond and interconnectedness of the person self to the Afrikan world community is restored as divine expression. Naturally, Afrikan life, Afrikan living and Afrikan process must be safeguarded. Generationally, the element of purging will victoriously become redundant as Afrikans enable themselves to again be born into their natural state of self-determined liberty and nationhood beyond the clutches or imposition of alien hostiles.
Despite the horrific ills imposed by foreign forces in the Maafa of recent centuries, Afrikan souls of the world remain supremely blessed with all of the tools they need to bring about the imperative of pinnacle betterment for themselves. The challenge brings such endeavours as restoration and implementation to the fore. Surely as Afrikan people pick up their own tools that have been fashioned and shaped from the crucible of their own pinnacle genius flow the brilliancy of the greatest civilisations will again be made manifest, this time for eternity. The Hatua Saba is a tool profound.
The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.