Home Shrine

Afrikan people from the dawn of their emergence as the first and most magnificent people of Creation have known themselves to be divine. Throughout their life’s expression, this special people have created homesteads that reflect that specialness with designs of their own unique and superlative creative genius-flow. The designs of homes necessarily had in-built areas reserved for special focus and attention in spiritual-cultural matters of reverence. The Afrikan Shrine in the home is a special place for sacred communion. It is an extension of the sacred self and reverberates throughout the home for the wholesome goodness of ethereal energies to abound. Colours, images, symbols, heirlooms, natural elements, candlepower, gemstones, cloth, text, musical instrumentation, items reflecting cultural observance periods amongst other things are selected and placed for spiritual and cultural energy flow. The superlative Afrikan soul organically shapes sacred space to energise the best of the magnificent Afrikan self. With a shrine in place housing becomes the Afrikan home. The Kiswahili word for home is Nyumba.

Through the Maafa of genocidal destruction savagely imposed upon Afrikan souls in recent centuries, anti-Afrikan forces sought to obliterate the Afrikan home. Ripped from natural and sacred homesteads on Afrikan soil and plunged into the horror of plantations where living was reduced to an existence of subjugation and torture – the criminal filth of enslavement was internationally institutionalised for super profit of the enemy. Every day Afrikans would toil from dawn till dusk and beyond for nothing from cradle to grave generation after generation under threat and deliverance of the most vicious brutality and murder. Shelter came by way of the breeding stables set for the enslaved to force mating practices to produce offspring for maximum piracy and profiteering. These and other psychotic criminal activities made it impossible for the Afrikan to create and maintain the empowering sacred home space that he or she once knew.  The legacy of these horrors persist.

Fortunately, increasing numbers of Afrikan souls are critically assessing their lives in the now and are actively and progressively throwing off the vestiges of horror that still linger. Further, the progressive Afrikan thrust for continual Afrikan ascendancy is becoming firm fabric of life. As such, Afrikan people are marvellously transforming the housing that they may find themselves in into real homes with the building and maintenance of their sacred shrine space. Having sacred space within the home energises the best of the sacred Afrikan. The inevitable generational result of grand civilisation of the most superlative order will again become manifest and the rule of divinity be restored to the Earth.

Surely the marvellous Afrikan people must have an Afrikan home. The self-determined living space with a shrine is a Nyumba. A real Nyumba becomes the progressive microcosmic form of nationhood. For the Afrikan soul a message of eternal uplift surely becomes clear – ‘have an Afrikan Shrine’. May every house truly become a Nyumba.

Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.

A wonderful way to restore the collective ascendancy through shrine elevation is to become a part of an organ for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.