Is Some Level Of Self-Determined Community Development Optional for the Primary and Spirit People of Creation?

  • By kwende ukaidi
  • 14 Apr, 2022

Divinity in the Contemporary World  

The Afrikan community is naturally an extension and amplification of the Afrikan home and familyhood. With the natural norm of flourishing Afrikan families consisting of Afrikan masculine manhood, Afrikan feminine womanhood and Afrikan children being raised accordingly, the Afrikan community is wholesome and likewise flourishes. In this, organisation is key as the developmental institution of the home meets each-to-the-next for wider ordered Afrikan functioning, building and ascension. Families bring their self-cultivated strengths, their spiritual and culturally rooted empowered energies of elevation, their skills, experience and whatever other relevant resources to their self-determined organised pool of structured progress. Throughout the ages of the Afrikan journey, the exceptional qualities that have been brought to the fore from necessary community development has resulted in the world’s greatest and most enduring civilisations.    

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have set out to derail or destroy functional Afrikan community-hood. Afrikan souls have been hurled into synthetically manufactured zones and areas of containment peddled as ‘the ghetto’. Such alien constructs also carry the  extension layers of the ‘guilded ghetto’ for those Afrikans who are afforded some level of privilege, status or popularity whilst in the clutches of foreign forces. Alien forces of anti-Afrikan agency have attempted to reduce Afrikans to an existence in which this soul people are to exclusively provide pleasure or profit to others. In this, Afrikan community self-interest can simply ‘go to the wind’ as alien forces of ill rub their hands with glee.

Yet, it is for the Afrikan to determine their own community restoration and optimal functioning. Indeed, only Afrikan souls can do this for themselves. Here, there are some obvious challenges that must be faced. As previously discussed, it is the natural norm for community-hood to be amplified from the developmental institution of the home. However, if homes are merely  fragmented and disordered survival units steeped in unknowingness of self and not wholesome familyhood then it surely follows that wider grouping will reflect this.

For example, the proliferation of female ‘headed’ single-parent households when steeped in unknowingness of self and Afrikan spiritual-cultural abandonment and void of upright Afrikan masculine manhood are open targets to become units for misandrist orientations to be injected, feminist orientations to be injected and even a dose of gynocracy-thrust. If this is accepted and then amplified at community levels all-manner of disfunction and destruction can ensue. Amidst the plethora of dire consequences, it is wholly dysfunctional for the natural and rightful order of Afrikan masculine manhood and its functional role to be marginalised or worse. To be clear, Afrikan masculine manhood does not mean acceptance of the dire alien ill-contaminate of misogyny. Nor does it mean to become an acquiescing male who seeks to cater to the empowerment of misandry, feminism or the thrust for a gynocracy.      

Afrikan souls can ill-afford to abandon self-knowingness of who and what they are and their rightful functioning and order for their own family and community to flourish.  Organisation is key in community development and care must surely be taken to ensure – as best as it is possible to do – that rightfully ordered organised functioning is safeguarded from alien contaminant ills whilst missioning for the imperative of Afrikan community development and  Afrikan ascension. In this, some level of community development is not an optional extra but vital functioning.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), the Afrikan community is highlighted as being one of the levels of the self. It thus, has its own spiritual focus in conjunction with the other levels of the self. This is readily accessible spiritual formulation that can surely be a great boon to community organisation and development. The levels of the self within ASBWOK can be highlighted thus:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.