Is the Natural Norm of Pinnacle Civilisation Possible Void of Restoring the Special Substance Of Self?

For Afrikan souls their natural norm of pinnacle civilisation is realised as an outward expression of themselves. Indeed, it is the special substance of self that gives rise to grand civilisation. Here, there is a mirrored reflection in that pinnacle quality of natural core substance reflects pinnacle quality of civilisation. Of course, physical resources of various kinds are necessary utility for construction, development and security. Yet, such utility is harnessed on the basis of core substance. Therefore, if the core substance of self is void of its natural specialness and resources are applied, the deficit of self can be destructively amplified. Conversely, if the core substance of being is optimal then resources can then amplify optimality of rightful order and pinnacle civilisation construction. Hence, the flourishing of core substance of self is key.

Of course, the interruptions and disruptions of the Maafa of recent centuries has been the cause of much damage to the natural specialness of self that Afrikan souls hold as a norm. Yet, it is only Afrikan souls themselves that can restore and secure their specialness of being at its core levels. Hurling or haemorrhaging vast resources to fuel and amplify deficit and dysfunction can surely only satisfy those that mean the Afrikan ill. As such, it is this soul people of the world that have a duty and responsibility to themselves to restore and safeguard their natural specialness and uprightly engage in the construction and development of self-determined civilisation.

The question: Is the Natural Norm of Pinnacle Civilisation Possible Void of Restoring the Special Substance Of Self? Is rhetorical in that the special substance of self is where pinnacle civilisation lies. It is where pinnacle civilisation is conceived. It is from where pinnacle civilisation is constructed and developed. It is from where vast and abundant resources can be selected and utilised accordingly. Indeed, it is from where pinnacle civilisation is a mirrored reflection.  

Afrikan souls surely must fulfil their maximal potential and capability for their ascension. There ought to be no question as to whether their natural norm of specialness should be restored to optimality. Rather, circumstance may simply shape the mission-compelling answer to the more driving question of, ‘How best can engagement in self-restoration for ascension take place?’

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