Kimungu Madhabahuni (An Acronym) – Adhama (Glory)

By the grace of the Creator Supreme, the special places that Afrikan people designate as being shrine space are havens of spiritual solace that can enliven Afrikan ascension. Such places are outward expressions of the Afrikan living shrine of the self that, at its various levels, naturally engages in the progressive efforts that serve the best interests of Afrikan souls. Nationhood is a grand expression of such effort. Hence, the Afrikan shrine is not an vehicle to escape the necessary thrusts of reality. On the contrary, the haven and solace that the Afrikan shrine represents is space facilitates spiritual focus and harmony in order for progressive life engagement to be fulfilled. Indeed, the Afrikan shrine punctuates the drive for optimal Afrikan life functioning and engagement.

Despite the destructive efforts of others that mean the Afrikan ill to undermine, misrepresent, deny or destroy facets of progressive Afrikan life, Afrikan souls of the world ought to surely restore their own self knowingness and reassert their natural continual ascension.

Here detailed is an acronym of the words Kimungu Madhabahuni that mean Divine Shrine. It is these words that are used to identify the annual celebration period of the Afrikan shrine in the arena of the Universal Royal Afrikan Nation. The acronym is compiled by this author with Kiswahili identifiers as follows:

Kabili (To face)
Ibada (Worship)
Macheao (Sunrise)
Uaguzi (Divination)
Nufaika (To Prosper)
Gandamia (Adhere to)
Ukuu (Greatness)

Maadili (Honourable Conduct)
Angaa (To Shine)
Dumu (To continue)
Adhama (Glory)
Bidii (Energy force)
Ambatana (To stick together)
Himidi (To praise)
Urujuani (Purple)
Ngome (Stronghold)
Iitika (To answer the call)

The eleventh part of the Kimungu Madhabuni  acronym is Adhama (Glory) – To realise the glory of the Creator Supreme and empower the Afrikan self to be victorious.

Afrikan souls have always held living knowingness of the Creator Supreme. This is pinnacle and eternal empowerment in the thrust of Afrika n life. In this,  Afrikan souls are empowered to build for themselves that naturally results in the world’s pinnacle civilisations. The various languages of the Afrikan world carry words to identify the Creator Supreme in the rhythmic and deeply meaning progressive vibrations that resonate directly with soul of this primary people. In Kiswahili, for example, the Ultimate Divine is referred to as Mungu. Unfortunately, others that mean the Afrikan ill have (amongst other destructive strategies) peddled the falsehood that foreigners introduced knowledge of ‘the divine’ to Afrikans. Indeed, the bogus notion that foreigners brought ‘civilisation’ to Afrikans has also been peddled. If alien ‘divinity’ is invasion, genocide and subjugation and alien ‘civilisation’ is theft, exploitation, the plantation or the colony, then Afrikan souls are rightful to reject such folly. In the continuing Maafa of recent centuries, the need for Afrikan souls to restore living knowingness of the Creator Supreme is not a reactive posture. Rather, it is the reclamation of the core thrust for ultimate glory to be realised. The Ultimate Divine is  the pinnacle source of empowerment for self-determined victorious living in Afrikan life.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.