Kimungu Madhabahuni (An Acronym) – Gandamia (Adhere to)

By the grace of the Creator Supreme, the special places that Afrikan people designate as being shrine space are havens of spiritual solace that can enliven Afrikan ascension. Such places are outward expressions of the Afrikan living shrine of the self that, at its various levels, naturally engages in the progressive efforts that serve the best interests of Afrikan souls. Nationhood is a grand expression of such effort. Hence, the Afrikan shrine is not an vehicle to escape the necessary thrusts of reality. On the contrary, the haven and solace that the Afrikan shrine represents is space facilitates spiritual focus and harmony in order for progressive life engagement to be fulfilled. Indeed, the Afrikan shrine punctuates the drive for optimal Afrikan life functioning and engagement.

Despite the destructive efforts of others that mean the Afrikan ill to undermine, misrepresent, deny or destroy facets of progressive Afrikan life, Afrikan souls of the world ought to surely restore their own self knowingness and reassert their natural continual ascension.

Here detailed is an acronym of the words Kimungu Madhabahuni that mean Divine Shrine. It is these words that are used to identify the annual celebration period of the Afrikan shrine in the arena of the Universal Royal Afrikan Nation. The acronym is compiled by this author with Kiswahili identifiers as follows:

Kabili (To face)
Ibada (Worship)
Macheao (Sunrise)
Uaguzi (Divination)
Nufaika (To Prosper)
Gandamia (Adhere to)
Ukuu (Greatness)

Maadili (Honourable Conduct)
Angaa (To Shine)
Dumu (To continue)
Bidii (Energy force)
Ambatana (To stick together)
Himidi (To praise)
Urujuani (Purple)
Ngome (Stronghold)
Iitika (To answer the call)

The sixth part of the Kimungu Madhabuni  acronym is Gandamia (Adhere to) – To adhere to the divine mission of Afrikan nationhood.

Afrikansouls naturally build for themselves. It has been so from the beginning. Great nations have these prolific souls built to allow for their fullest flourishing. Of course, grand outward expression comes from a profound depth of substance for Afrikans simply express their divinity to realise nationhood. The divine mission of nationhood is victorious as the Afrikan builds the person self, builds the harmonious and complementary Afrkan male-female union, builds the Afrikan family, builds the Afrikan community. Despite the continuing Maafa of recent centuries that has seen alien forces heap destruction upon the natural flow of Afrikan life, these soul people of the world continue the imperative self-determined thrust of self-restoration and building. The phrase, ‘the living shrine of the Afrikan self’ describes the special sacredness of the Afrikan soul and its ordered ascension outwardly expressed in victorious nationhood. The physical shrine place is a reminder of rightful adherence to the building of Afrikan nation.