Kimungu Madhabahuni (An Acronym) - Kabili (To face)

  • By kwende ukaidi
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  • 11 Apr, 2021
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Divinity in the Contemporary World

By the grace of the Creator Supreme, the special places that Afrikan people designate as being shrine space are havens of spiritual solace that can enliven Afrikan ascension. Such places are outward expressions of the Afrikan living shrine of the self that, at its various levels, naturally engages in the progressive efforts that serve the best interests of Afrikan souls. Nationhood is a grand expression of such effort. Hence, the Afrikan shrine is not an vehicle to escape the necessary thrusts of reality. On the contrary, the haven and solace that the Afrikan shrine represents is space facilitates spiritual focus and harmony in order for progressive life engagement to be fulfilled. Indeed, the Afrikan shrine punctuates the drive for optimal Afrikan life functioning and engagement.

Despite the destructive efforts of others that mean the Afrikan ill to undermine, misrepresent, deny or destroy facets of progressive Afrikan life, Afrikan souls of the world ought to surely restore their own self knowingness and reassert their natural continual ascension.

Here detailed is an acronym of the words Kimungu Madhabahuni that mean Divine Shrine. It is these words that are used to identify the annual celebration period of the Afrikan shrine in the arena of the Universal Royal Afrikan Nation. The acronym is compiled by this author with Kiswahili identifiers as follows:

Kabili (To face)
Ibada (Worship)
Macheao (Sunrise)
Uaguzi (Divination)
Nufaika (To Prosper)
Gandamia (Adhere to)
Ukuu (Greatness)

Maadili (Honourable Conduct)
Angaa (To Shine)
Dumu (To continue)
Adhama (Glory)
Bidii (Energy force)
Ambatana (To stick together)
Himidi (To praise)
Urujuani (Purple)
Ngome (Stronghold)
Iitika (To answer the call)

The first part of the Kimungu Ukombozi acronym is Kabili (To face) – To face the reality of the world in the fortitude of Afrikan divine strength:

Spiritual and cultural living which is naturally core to Afrikan life represents foundational empowerment. Whatever role, skill, level, position or status the Afrikan holds in society this core remains essential energising thrust. Indeed, it is essential source of fuel for the divine substance that the Afrikan inherently carries to allow maximal engagement in life.  It is beyond the mundane yet it empowers and informs Afrikan outward expression. It is determined by the Afrikan to be and determined by the Afrikan to be lived. It is not governed by vices of alien corporations and the like. This is expression  of the Afrikan’s own continuum of the ancient-future to face the reality of the world. A world in which the grand blessing of order and rightfulness are fabric of victorious living. A world in which the chaos and disorder of imposed alien ills are to be recognised for what they are and vanquished from Afrikan life. Therefore, it is incumbent upon the Afrikan to be awake to and face reality and to lift the self accordingly. The Afrikan must surely  restore his or her divine strength through nationhood  for life’s fullest flourishing to be.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.