Kimungu Madhabahuni (An Acronym) – Ngome (Stronghold)

By the grace of the Creator Supreme, the special places that Afrikan people designate as being shrine space are havens of spiritual solace that can enliven Afrikan ascension. Such places are outward expressions of the Afrikan living shrine of the self that, at its various levels, naturally engages in the progressive efforts that serve the best interests of Afrikan souls. Nationhood is a grand expression of such effort. Hence, the Afrikan shrine is not an vehicle to escape the necessary thrusts of reality. On the contrary, the haven and solace that the Afrikan shrine represents is space facilitates spiritual focus and harmony in order for progressive life engagement to be fulfilled. Indeed, the Afrikan shrine punctuates the drive for optimal Afrikan life functioning and engagement.

Despite the destructive efforts of others that mean the Afrikan ill to undermine, misrepresent, deny or destroy facets of progressive Afrikan life, Afrikan souls of the world ought to surely restore their own self knowingness and reassert their natural continual ascension.

Here detailed is an acronym of the words Kimungu Madhabahuni that mean Divine Shrine. It is these words that are used to identify the annual celebration period of the Afrikan shrine in the arena of the Universal Royal Afrikan Nation. The acronym is compiled by this author with Kiswahili identifiers as follows:

Kabili (To face)
Ibada (Worship)
Macheao (Sunrise)
Uaguzi (Divination)
Nufaika (To Prosper)
Gandamia (Adhere to)
Ukuu (Greatness)

Maadili (Honourable Conduct)
Angaa (To Shine)
Dumu (To continue)
Adhama (Glory)
Bidii (Energy force)
Ambatana (To stick together)
Himidi (To praise)
Urujuani (Purple)
Ngome (Stronghold)
Iitika (To answer the call)

The sixteenth part of the Kimungu Madhabahuni acroynym is Ngome (Stronghold) – To recognise the living shrine of the Afrikan self and (by extension) designated shrine space as strongholds of Afrikan victorious ascension.

Spiritual strongholds are of vital importance inAfrikan life. Principally, the sacred Afrikan self throughout its various levels is foundational in this. The spiritual substance of: the Afrikan person self; the harmonious Afrikan male-female union of complimentarity; the Afrikan family; the Afrikan nation and world are living institutions of meta-physical and sacred substance.  It is their spiritual stronghold that is at the living core of Afrikan self-determined physical manifestation and the self-determined drive for the means by which they can fully flourish. Naturally, Afrikan souls cultivate and preserve the spiritual stronghold of the living self in the best ways possible in mission of their own nation. By extension, designated areas of physical shrine space represent spiritual strongholds that energise of the living self as a punctuating outward expression. Of course, it is the living eternal of the sacred Afrikan self that is central where the self establishes, shapes, utilises or assigns designated space accordingly for victorious ascension. Unfortunately, in the recent and continuing Maafa unleashed  by the alien force of ill, Afrikan souls have been set upon in the most horrific ways. Outright slaughter of sacred life persists at the hands uniformed security officers of ill that appear to carry the mantle of a descendant of the patrols of the chattel plantation patrols and act with murderous intent. It is of imperative importance that Afrikan souls restore to the full their living stronghold of self in mission of nationhood. As the self is strong so too is the level of self that is nation.   

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.