Kimungu Madhabahuni (Divine Shrine) – AfrikanSouls, Natural Custodians of Upright and Peaceful Order (Part 4)

From the earliest of times, Afrikan souls have been the custodians of peaceful living that they themselves have cultivated and determined to be. From the basis of their own nationhood and liberty Afrikan souls built the world’s greatest institutions of learning and development. Naturally, pinnacle world civilisation emerged from such effort. For thousands upon thousands of years foreigners have journeyed to Afrika to glean even the smallest amount of learning to improve their lot. The foreign onlookers observed with awe the flourishing lives of the primary people of the world who would utilise appropriately descriptive words about wholesome relations of building amongst themselves such as the ancient Nile valley word Htp (Hotep), the Kiswahili word of Amani or any other Afrikan word meaning peacefulness.

With the interruptions and disruptions of the Maafa of recent centuries a host of alien forces (who for generations had negatively and grotesquely transformed or misused ‘knowing’ that was learnt to shape tools of physical  and other forms of destruction ) set out to invade, conquer and destroy Afrikan life and its peaceful order. Continually, and from the ashes of destruction they themselves caused, alien forces of anti-Afrikan agency foraged through the legacies of Afrikan greatness to extract further learning to boost their endeavours of ill. Meanwhile, Afrikan souls were forcibly hurled into disfunction and severed from their natural order of living peacefulness and self-determined institution building.

Today, as Afrikan souls restore themselves to fullest flourishing, surely they can journey to places in the world that they see fit to elevate themselves in the best ways possible void of being intentionally targeted for persecution by alien forces. Foreign forces, even in war-torn destitution and crisis between themselves will still set upon the Afrikan with the ills of contempt.  

Afrikans must surely restore themselves through the establishment and development and strengthening of the various levels of the self. With strong Afrikan person-selves, strong Afrikan male-female unions, strong Afrikan families, strong Afrikan nations and a strong Afrikan world community, upright and peaceful order can surely be restored. As restoration necessarily unfolds, safeguarding against alien ills is vital. In this, self-knowingness and learning is key. In this, ills such as misandry and misogyny and mission-gynocracy are to be protected against. In this, heterosexuality is a natural pride-filled assertion (amongst other things).      

Certainly, words such as Htp are important and energising descriptors in the Afrikan continuum. This energy has been given upright strength in its creatively restored form as a wholesome greeting in contemporary times. Implied in its use is Afrikan study, restoration and elevation. This does not mean that it ought to misused as a ‘beating stick’ to destructively guilt Afrikan souls out of knowing who or what they are and necessary lifelong learning of self. Nor should it be misused as a catchall for Afrikans who may have digested material on the Afrikan experience exclusively as an intellectual exercise but are consumed by wrongdoing in their life’s expression.  Words such as this are wholesome energisers and punctuators of upright pragmatic engagement. It is also not naturally a word of detachment and isolation. So, it has meaning for Afrikan life as a whole. It is of the Afrikan ‘we’ as opposed to the bogus notion of, ‘Us Afrikans over here and them others over there’, referring to the same people of rooted oneness that share the same continuum.  Htp describes an important aspect of Afrikan nature, functioning and a process of elevation. Surely, Htp is a punctuating word of living engagement that Afrikan souls here, there and everywhere can recognise the progressive importance with the dignity, pride and upright application in all of its grand truism. For its meaningful upright substance is grand inheritance all Afrikan souls can proudly claim and imbibe as fabric in the living shrine of the Afrikan self.

Within the Universal Royal Afrikan Nation the greeting of Kimungu Ukombozi (Divine Liberation) is used to (amongst other things) elevate the mission for divine peacefulness throughout the various levels of the Afrikan self.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.