Kimungu Madhabahuni – Ngumi ya Nguvu (Power Fist of Afrikan Re-Rising) - Nguvu ya Harambee (Power of pulling together)
- By kwende ukaidi
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- 08 Apr, 2021
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Divinity in the Contemporary World

The Ultimate Divine
has blessed the Afrikan with the superlative genius flow to create deeply
meaningful and life empowering spiritual and cultural symbology for elevation.
The sacred spiritual focal space of the Afrikan shrine is a mighty symbol
consisting of mighty symbols. During the wonderful observance of Kimungu
Madhabahuni (Divine Shrine) the raised Afrikan fist of power is a marvellous
representation of this special time. In the ancient Nile Valley the raised fist
was a gesture of salute, honour and reverence unto the Creator Supreme as manifest
through the Sun known as Re or Ra. The empowering posture praised and gave
strength to the supreme energy forces of revitalisation and rejuvenation. The
rising of the Sun symbolised victory for the Afrikan soul in banishing the
negativity, disorder, disfunction and unknowing to realise the bright light of
the divine self in all of its glorious brilliancy. This is prophetic excellence
on the part of the great Afrikan ancestors for it is representation of
Re-rising power. Re being the solar manifestation of the Ultimate Divine and Re
also meaning the return or restoration of. A double entendre that would be
re-energised in a popular and powerful way with the raised fist of the Black
Power era of contemporary times.
The power-fist is a mighty Afrikan symbol that has been with this marvellous spirit people since the earliest of times. It is a carries deep meaningfulness throughout the globe, whether the Afrikan is in Afrika or in the diaspora. Here, this ubiquitous symbol of Re-Rising powerfulness is an energising posture of reverence unto the Creator Supreme, the restoration of the divine Afrikan self and the imperative victorious mission for global Afrikan ascendancy.
Here detailed are creatively restored aspects of the clenched fist of Ngumi ya Nguvu (power fist of Afrikan re-rising) posited by this author with Kiswahili identifiers:
Kuchomoza Kwa Jua – (Reverence of the re-rising sun)
Kuamsha (To awaken)
Mkao (Forthright posture)
Nguvu ya Harambee (Power of pulling together)
Ushindi wa Milele (Eternal Victory)
The fourth aspect is Nguvu ya Harambee (Power of pulling together) – To know that the power-fist of Afrikan re-rising represents the imperative for Afrikan souls to pull together in mission of ascension.
For Arikan souls to pull together in oneness of accord for purposeful and victorious mission of ascension is the stuff of grand nationhood. From the levels of person self, harmonious and complimentary male-female unions, families and so on pulling together for the greater good of nation is wonderfully expressed in organisational thrust. It is necessary restoration for Afrikan souls to re-establish their institutional growth and development by building together from the natural fundamentals of rooted spiritual-cultural living. Though others that mean the Afrikan ill seek to deny natural and cohesive Afrikan living attempt to; pit Afrikan against Afrikan; have the Afrikan hemorrage energies to toil exclusively in alien interests and self-sabotage or self-destruct – the Afrikan must pull together for purpose in the best ways possible. The symbol of the power fist is a potent representation of pulling together as the digits of the hand become compacted for the resultant unison of force. The symbolised force represents the power to produce fortitude and strength by engaging in and developing the necessary institutions of life. The fist is an ordered construct. Order amongst Afrikan souls is naturally a force of righteous elevation that repels the chaos and disorder of an alien-rendered rabble afflicted with alien-manufactured conflicts and vices. For the Afrikan to raise the power fist is an assertion to raise the Afrikan self in ordered mission of ascension. As such, the power fist of ascension is a powerful expression in celebration of the shrine of self and the role of elevation that the Afrikan holds within the sacred universe.
The primary people of Creation are the first to hold an upright posture and walk upon the earth. The Afrikan body and limbs of the Afrikan body governed by the pioneering genius-filled mind coordinated to effect stature and motion- all animated by divine spirit thrust. The posture of the Afrikan is both of practical application and a symbol to garner empowerment. It is necessary in for the Afrikan to physically stand-tall and engage in life’s progressive development, growth and safeguarding of nation. It is also important for the Afrikan to hold posture of reverence unto the Creator Supreme, lifting the Afrikan self to the highest possible levels of spiritual as well as physical functioning. Far too often images of weak, subdued, belittled Afrikan souls are manufactured and imposed upon the Afrikan by others seemingly to create a bogus self-fulfilling prophecy. The power fist of Afrikan re-rising is a powerful symbol of strength. It is a gesture of restoration and projection as the inherent and natural forthright, upright and victorious thrust of Afrikan life is brought to fore in the present lifting up the inevitable Afrikan future of continuing and ever-greater ascension.
The symbol of Re-rising power. The symbol of the Afrikan power fist. This is a key symbol for the wonderful observance of Kimungu Madhabahuni and is highlighted in ritual, imagery and so on. Kimungu is divine, the Ultimate Divine and Madhabahuni is shrine, ultimately the living shrine of a people in mission of global ascension. In bringing the digits of the Afrikan hand together into the clenched fist of powerful re-rising divine victory, self-determined oneness of the ultimate Afrikan whole is inevitable. Afrikan people are their own hero, their own Heru.
Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.