Kimungu Madhabahuni – Observance Symbol of Harmonious Complimentarity

The Ultimate Divine has blessed the Afrikan soul with the profound ability to self-determine the living fabric of spiritual and cultural life. What the Afrikan shapes for him or herself naturally facilitates the best of, for and from Afrikan life. In this, divine and righteous order by orchestration of the Ultimate Source is manifest through the powerful vessel of the Afrikan soul. Special times of the year are a firm feature of spirit living and have been so from the beginning. Celebrations by way of event gatherings and other activities can be arranged to highlight any particular important time period. But at the rooted spiritual and cultural level important times of the year are observances. Observances may have events organised or not. In other words, for the Afrikan soul steeped in his or her own way of life, the celebratory event has its important role to play but are tertiary expressions of Afrikan time. The importance of the observance is at the core level of living and as such whether a celebratory event materialises or not the observance lives. The wonderful observance of Kimungu Madhabahuni (Divine Shrine), as with the other observances of the Afrikan spiritual and cultural calendar of the Universal Royal Afrikan Nation are the living times of year. They may yield celebratory community gatherings, they may not. What is of principle importance is the observance period – the time that is. This is harmonious complimentarity manifest at a deep and profound level. For not only is it a harmonious part of the Afrikan continuum from the earliest of times, it also highlights the pinnacle importance and value that Afrikan souls have for their magnificent selves and their own superlative way of life. This is harmonious complimentarity with the Creator Supreme and the central role that Afrikans naturally hold within the sacred universe.

The Afrikan shrine is an important feature of all-year-round living that is given special focus during the observance of Kimungu Madhabahuni. The living Afrikan shrine is reflected in the Afrikan beingness at all levels from personhood, intimate male-female union, familyhood, community, nationhood and race. Living is then symbolised in spiritual focal places in the home and beyond in much the same way that spiritual and cultural observances are lived within the home and beyond - harmonious complimentarity realised. Ultimately, the Creator Supreme is with the Afrikan wherever he or she is. In this same light, the Afrikan spiritual and cultural observance is with the Afrikan wherever he or she is during any observance period. Again, harmonious complimentarity realised.

The genocidal foreign anti-Afrikan forces of the world have unleashed the hell of destruction manifest in the Maafa of recent centuries. The criminal alien enslaver, coloniser, murderer and warmongering terrorist has attempted to destroy Afrikan life and the Afrikan way. Where he is not able to outright destroy, he seeks to dominate and control. If he can restrict Afrikan people to his apparatus and reduce their natural spiritual and cultural observances to the debased and exclusive level of event status, then he can more readily enforce his tyrannical rule. The if, when, where or how Afrikans have ‘time’ for themselves can the be readily controlled and  the true and self-determined natural living of their time is denied. If he needs to appease the Afrikan for his own ends then he may ‘afford’ an event. If the Afrikan demonstrates the potential to go beyond the castrating walls of his bondage hell, then he may ‘deny’ an event. From any such alien imposition where rightful spiritual and cultural observances are manipulated into being event led, the wicked plantation pirate can more readily control and dominate Afrikan life to serve his heinous exploits.  

The Afrikan celebratory event is naturally brilliant phenomena and it is right that spiritual and cultural observance is celebrated in this way. However, observance and event are not the same thing as the observances are a part of the magnificent living core of Afrikan time itself. The event is a outward expression.

Marvellously, Afrikan souls are restoring Afrikan time to Afrikan life. Ever-greater multitudes of Afrikan souls are returning to their true, superlative and divine themselves with the living knowingness of the core importance of their own spiritual and cultural observances. Enemy denial, reductionism or other  impositions are being cast aside as the special souls of centrality in the sacred universe live their self-determined spiritual and cultural way.

Thus, the wonderful observance of Kimungu Madhabahuni  observance is part of the spiritual and cultural Afrikan time as expressed by the Universal Royal Afrikan Nation. It is time to celebrate the living Afrikan shrine and Afrikan shrine space. The symbol of the shrine is the focal feature and is at one with this great observance. Celebratory community event for this observance are always wonderful to have but outside conditions may not always be conducive. It may be that Afrikan souls need to safeguard themselves from an alien exploit or otherwise. Whatever the circumstance, Afrikan time lives, the Afrikan observance is lived and Afrikan ascension continues its imperative flow.  

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.