Kimungu Madhabahuni – Reciprocity of Well-Being

The Ultimate Divine established the beautiful rhythmic dance of the sacred universe in which one element gives and another receives and vice versa. The primary and most marvellous people of creation were bountifully gifted with vegetation from which they nurtured themselves. After breath left the physical body it was laid to sacred soil to energise vegetational growth. The growth that fed the Afrikan soul is the growth that would be fed by the Afrikan soul. The natural order of reciprocity became manifest as readily observable divine phenomena. For the Afrikan  Kubadilishana (Reciprocity) became fabric in spiritual and cultural living. Knowing the Creator Supreme gave them life of human primacy came with natural inheritance and divine responsibility.  This naturally divine spirit people were to express their divine brilliancy. As this magnificent people expressed their maximal goodness the world became ever-brighter in the illumination of the Supreme Divine. The results of the Afrikan soul in the eternal dance of  expressing their blessedness and - at the same time continually blessed by the Ultimate force of the sacred universe – are astounding. Whether that blessing is manifest in through the gift of uprightness, genius expression, abundance of natural resource, safeguarded nationhood and on and on, divine endowment for Afrkan souls is exceptional in reception and expression. Thus, the light expressed naturally through these souls shines with superlative brilliance as the ordained vessels to illuminate the world with divine order, righteousness and the world’s greatest civilisations. Truly grand reciprocity in continuous motion.  The well-known truism of the living Afrikan shrine of self to express genuine divine love is to receive genuine divine love has been manifest from the beginning. Kubadilishana is.

Unfortunately, the scourge of murderous disruption would rear its ugly head with the heinous deeds of alien forces of anti-Afrikan agency throughout the horror-filled Maafa of recent centuries. The parasitic criminal alien pirate did every foul thing he could muster to do  in order to brutally take. Theft, kidnapping, rape, pillage, expropriation, culture vulturism, exploitation and on and on – take, take, take. His only offering was of war-mongering genocide and generational terror. Sometimes it was cloaked behind his hypocritical face of a synthetically manufactured pseudo-philanthropy other times it was plain open savagery. Whether his strategy came in the devious guise of the ‘helping hand’ or in the form of unveiled demonic hell, the result of doom was to cloud the Afrikan world. The enemy intended to propagandise his wicked ways with falsehoods that his theft and murderous criminality is some-how a  ‘trade’. This was no ‘trade’, only a mass genocidal raid. A terrorist enemy tirade. He sought to obliterate harmonious Afrikan mutuality and divine reciprocity.

However, Kubadilishana has its inevitable way. For whatever wilfully destructive filth the alien enemy unleashed, Afrikans rose to shine their light as the primary vessels of the Ultimate Divine to re-establish righteous order. The Afrikan souls led by Queen Nzinga, Bookman Dutty, Jean Jacque Dessalines, Zumbi, Bussa, Shaka, Yaa Asantewaa, Mbuya Nehanda and the everlasting array of magnificent spirits gave the enemy beast of hell the lessons of Afrikan life that he did not desire because of the wickedness he unleashed. The barbarous foreign enemy pirate consistently expressed his hostile and murderous criminal aggression and the sacred universe responded accordingly. However, his incessive wicked intent and deeds of war-mongering exploitation persist in boorish stubbornness in the futile attempt to deny divine righteousness. What he foolishly requests from the universe upon himself from his wickedness is his alien business.  

Victoriously, Afrikan souls in ever-increasing numbers are creatively restoring upright Afrikan life and realising their responsibilities of centrality in the sacred universe. These mighty vessels of the Creator Supreme are reclaiming their divinity to the full in the context of self-determined nationhood. The onward imperative journey of illuminating brilliancy throughout the Afrikan continuum is naturally love-giving and love-receiving. Love for the Creator Supreme, love for the Great Ancestors and love for the Afrikan self is to be loved divinely. This, a love so profound that it completely abhors anything less than maximal possible well-being  of the Afrikan soul. This, a love that shines out into the world with glorious uprightness. A genuine love. A real love. And what is put out by this primary and spirit people of creation reverberates throughout the universe returning with the gift of righteous order throughout the world. Grand Kubadilishana indeed.

The living shrine of the Afrikan self energises Kubadilishana from one progressive Afrikan soul to next in the context of self-love. To emit love in this way is the emit the spiritual and cultural substance of well-being into the world and to be well. The sacred universe loves its central hub of its  Afrikan people with provision of all that they need for well-being and fully-flourishing eternal spirit life in order that the world can, in turn, fully flourish in divine order.  

The wonderful observance of Kimungu Madhabahuni (Divine Shrine), is a time to celebrate the living expression of Kubadilishana of the Afrikan soul and purge the impact of grotesque alien ill from Afrikan life.  

Afrikans be safe. Afrikans be well.

The forthcoming spiritual and cultural observance of Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.