Kimungu Madhabahuni – Symbol of Maat
- By kwende ukaidi
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- 10 Mar, 2020
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Celebrating Kimungu Madhabahuni
The wonderful capacity to live divine life virtues is a gift of the most profound order that has been graciously gifted to the Afrikan souls of the world by the Creator Supreme. Since the earliest of times aspects of the Creator Supreme have been spiritually conceptualised as deities. A powerful example of this is Maat. Special places, symbols and practice have been made manifest in her honour. This is a deity of virtues and innocence declaration. This is as a deity that provides the path to the elevation of righteous order and the purging of disorder. This deity is an eternal guiding light of spirit and wisdom. It is through Maat that Afrikan souls are firmly rooted for eternal ascension.
With the vicious onslaught of the Maafa in recent centuries by the criminal fiendishness of the alien forces of anti-Afrikan agency, Afrikan souls have been forcibly stripped of Afrikan spiritual conception. Yet, at the same time a process of alien infiltration into Afrikan tradition has also ensued. For the devilish foreign brute intends to sap Afrikan ways for his own wicked intent whilst setting a double-trap of domination should Afrikans seek to reclaim their natural way of life. If he can infiltrate and control Afrikan spiritual conception then he can exploit the genuine and natural thrust of Afrikan souls to reclaim their true selves. Afrikans can unknowingly, then, find themselves being ruled, dominated and controlled by the enemy forces of ill in the guise of self-reclamation. Therefore, the Afrikan spiritual and cultural way must surely have inherent safeguards and be organically shaped or creatively restored for the fullest flourishing of Afrikan souls from the most hostile of circumstance. Even if there is potential threat against the Afrikan way by way of infiltration, outright destruction or otherwise by alien forces security and integrity of Afrikan living is vital. Certainly, the devasting experience of the Maafa had not yet been the horror-filled scourge of the world at the time of the early and great emergence of Maat and other wonderful spiritual and cultural forms of powerful substance.
Maat is a wonderful feature of the important observance of Kimungu Madhabuhuni (Divine Shrine). Here, Maat can be highlighted in the affirmation of her divine virtues and declarations of innocence. She can be honoured by having symbolic representation on physical shrine space, featured in ritual and so on. Progressively, and through a process of creative restoration the following contemporary rendition of Maat’s virtues and declarations by this author with Kiswahili identifiers are re-iterated here. These can certainly be given voice in a number of ways during Kimungu Madhabahuni and throughout the annual cycle:
Fadhila Saba za Maat (Seven Virtues of Maat)
Ukweli (Truth)
For Afrikan people to have living knowingness of the truth of the Creator Supreme, the truth of the Great Ancestors, the truth of the Afrikan experience in the world (past, present and future), the truth of enemy forces, the truth that Afrikan people must attain, maintain and safeguard their liberty and be self-governing, the truth of ‘Afrika for the Afrikans’ – those at home and those abroad’.
Jaji (Justice)
For Afrikan people to command maximum and genuine respect for their divine selves and in the living of their own spiritual and cultural way. To preserve and defend the Afrikan whole self. To exercise divine justice in the imperative mission for Afrikan ascendancy and in the natural sacred right of self-governing nationhood. To safeguard and protect Afrikan life and the Afrikan way. To ensure that justice prevails and no alien force infiltrates Afrikan life nor otherwise perpetrates crimes against Afrikan souls.
Haki (Righteousness)
For Afrikan souls to be morally upright by living their Afrikan spiritual and cultural way. To uphold, defend and protect Afrikan righteous order throughout Afrikan life – person, family, community, nation and race. To ensure that alien unrighteousness does not impose itself upon Afrikan life – person, family, community, nation or race.
Kubadilishana (Reciprocity)
For Afrikan divine substance to be expressed for the good of ascension, one Afrikan to the next, in the imperative mission for global Afrikan ascendancy. Goodness is forever rewarded through the guiding light of the Creator Supreme. Alien wrong doers set to impose ill, thwart or destroy Afrikan ascendancy create their own open doorway to receive what they do not desire in return.
Usawa (Balance)
For Afrikan people to live their optimal state of balance in divine harmony and in natural centrality of the sacred universe. To be steeped in the knowingness of the divine self and live life accordingly. To know that any alien imposition of unfreedom in whatever grotesque form is acute and dire imbalance and must be thoroughly repudiated. Righteous efforts in service of the eternal thrust for global Afrikan ascendancy are expressions of balanced behaviour. Unrighteous and coerced energies haemorrhaged in service of foreign enemy forces (tantamount to self-destruction) is unbalanced behaviour.
Maelewano (Harmony)
For Afrikan souls to have harmony of self and to live in the oneness of peace with each other and in their rightful divine position of harmony in the sacred universe. To safeguard Afrikan souls from the ills of alien disfunction and disharmony.
Ili (Order)
For Afrikan souls throughout the world to assert their natural divine imperative to be organised for global Afrikan ascendancy. Righteous order must prevail.
Maat: Azimio la Kutokuwana na na Hatia (Declarations of Innocence)
Moja - I have not done iniquity in the Afrikan nation and have made best efforts to ensure that iniquity is not inflicted upon the Afrikan nation by alien enemy forces.
Mbili - I have not robbed the Afrikan nation with violence or otherwise and have made best efforts to ensure that the Afrikan nation is not robbed with violence or otherwise by alien enemy forces.
Tatu - I have not stolen from the Afrikan nation and have made best efforts to ensure that the Afrikan nation is not stolen from by alien enemy forces.
Nne - I have not committed murder in the Afrikan nation nor have I inflicted harm upon the Afrikan nation and have preserved the right to safeguard the Afrikan nation from harm or murder from alien enemy forces.
Tano - I have not defrauded offerings for the Afrikan nation and have made best efforts for righteous order to prevail.
Sita - I have not diminished obligations to the Afrikan nation.
Saba - I have not plundered the sacred universe.
Nane - I have not deterred from Ukweli (Truth).
Tisa - I have not snatched away resource for Afrikan ascendancy and have made best efforts to ensure that resource for Afrikan ascendancy is safeguarded.
Kumi - I have not caused pain to hurt the Afrikan nation and have made best efforts to ensure that no pain or hurt is inflicted upon the Afrikan nation.
Kumi na Moja - I have not committed adultery.
Kumi na Mbili - I have not committed crimes or otherwise disrupted the Afrikan nation to cause the shedding of tears of pain or sorrow.
Kumi na Tatu - I have not dealt deceitfully in the Afrikan nation and have made best efforts to safeguard the Afrikan nation from the deceit of alien enemy forces.
Kumi na Nne - I have not transgressed from the order of the Afrikan nation and have made best efforts to safeguard the Afrikan nation from alien transgression.
Kumi na Tano - I have not acted guilefully in the Afrikan nation and have made best efforts to safeguard the Afrikan nation from guileful alien enemy forces.
Kumi na Sita - I have not wasted the learning, growth and development of the Afrikan nation.
Kumi na Saba - I have not been a spy, nor an infiltrator, nor an agent provocateur or otherwise disrupted the Afrikan nation to the benefit of alien enemy forces and have made best efforts to safeguard the Afrikan nation from any such ills.
Kumi na Nane - I have not set my lips or scribed against the Afrikan nation to the benefit of alien enemy forces.
Kumi na Tisa - I have not been wrathful or angry except for a just cause.
Ishirini - I have not defiled the spouse of anyone.
Ishirini na Moja - I have not defiled the spouse of anyone.
Ishirini na Mbili - I have not polluted myself with illegal and harmful substance.
Ishirini na Tatu - I have not caused terror in the Afrikan nation but have worked to safeguard the Afrikan nation from the foes of Afrikan liberty.
Ishirini na Nne - I have not transgressed from the order of the Afrikan nation and have made best efforts to safeguard the Afrikan nation from alien transgression.
Ishrini na Tano - I have not burned with rage to bring harm to the Afrikan nation but have worked to safeguard the Afrikan nation from the foes of Afrikan liberty.
Ishirini na Sita - I have not stopped my ears against the words of Haki (Righteousness) and Ukweli (Truth) – Maat.
Ishirini na Saba - I have not worked grief in the Afrikan nation and have made best effort to ensure grief is not worked upon the Afrikan nation by alien enemy forces.
Ishirini na Nane - I have not acted with insolence in the Afrikan nation and have made best efforts to ensure that insolence is not induced into the Afrikan nation by alien enemy forces.
Ishirini na Tisa - I have not stirred up strife within the Afrikan nation and have made best effort to ensure that strife is not stirred up within the Afrikan nation by alien enemy forces.
Thelathini - I have made best effort to not judge hastily to the benefit alien enemy forces.
Thelathini Moja - I have not been a spy, nor been an infiltrator, nor an agent provocateur or otherwise disrupted the Afrikan nation to the benefit of alien enemy forces and have made best efforts to safeguard the Afrikan nation from any such ills.
Thelathini Mbili - I have not used profanity and self-degrading language to express myself in the Afrikan nation.
Thelathini Tatu - I have not done harm nor ill to the Afrikan nation and have made best efforts to safeguard the Afrikan nation from harm or ill from alien enemy forces.
Thelathini Nne - I have never cursed the Creator Supreme, the Great Ancestors nor righteous monarchy of the Afrikan nation.
Thelathini Tano - I have never fouled the sacred waters.
Thelathini Sita - I have not spoken scornfully in the Afrikan nation and have made best efforts to safeguard the Afrikan nation from scornful words.
Thelathini Saba - I have never cursed the deities.
Thelathini Nane - I have not stolen from the Afrikan nation and have made best efforts for righteous order to prevail.
Thelathini Tisa - I have not defrauded the offerings of the deities.
Arobaini - I have not plundered the offerings made to those passed on into the ancestral realm.
Arobaini Moja - I have not filched the resources of the infant, neither have I sinned against the deities of the Afrikan nation.
Arobaini Mbili - I have not brought destruction to the sacred universe.
Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.
