Kimungu Madhabahuni – Symbol of Natural Self-Identity of Harmonious Complimentarity    

The mighty first and spirit people of creation were birthed by the Ultimate Divine in the great cradle of Afrika. It is no wonder that the ancients of this marvellous people described this blessed reality with identifiers such as ‘Afruika’. Afruika means birthplace. It is from this root word that the natural identity of harmonious complimentarity of Afrika comes. This is a powerful and natural identifier befitting a people who are themselves naturally of superlative power. The word (amongst much else) relates to land, people, history, spiritual and cultural fabric. It is a natural identifier that knows not political nor geographic boundaries for the marvellous spirit souls of creation. It is a word of grand inheritance from the earliest of times. It is the natural identifier of oneness for the spirit people of oneness throughout the globe. The Afrikan shrine carries this title of pinnacle honour in name and in substance. For it is in the the mighty name of Afrika, and in the mighty resonance of being  Afrikan that the shrine itself comes to be. The divine Afrikan shrine is, because of the divine Afrikan soul. This is dynamic and harmonious complementary where living expression naturally reflects spirit life substance. This indeed, is the Afrikan way.

The vicious alien enemy onlslaught of the Maafa of recent centuries has littered the world with horrific attempts  to deny or destroy natural Afrikan identity and forcibly and bogusly relegating Afrikan souls to objects for abuse, disuse, brutalisation and slaughter. The foreign enslaving and colonising foreign pirate criminal vagabond stripped natural names even at the most personal level and viciously scorched Afrikan flesh with his branding iron as he would to claim ownership of cattle. He inflicted Afrikans with viral scourge of his names as the stamp of property claimed. His tyrannical rampage included people and places of the Afrikan world. The wicked scourge has left a cursed and seething wound upon Afrikan lives as alien-imposed mislabelling from person to place persists.

The foreign enemy has attempted to negate natural Afrikan identity through aesthetic labelling: negro, coloured, even black. He revels in castration of the Afrikan from connection with land, history and culture. He attempts to impose foreign citizenship as wholesome identity. Is the Afrikan compelled relinquish his or her divine substance of being based upon a whichever flavour of passport book is carried? Deviously, alien enemy forces use terms such as urban, ethnic minority, inner-city, ghetto and other forms of mislabelling to further incarcerate Afrikan souls into these synthetically manufactured constructs of oppression. All of this on top of the sometimes less obvious institutionalised carryovers from the horrors chattel enslavement. A unique and vicious cauldron of hell heaped upon the spirit ones of creation. Seething with incessant parasitic and destructive behaviours the alien enemy attempts to continue his deeds of criminal piracy with grand identity theft. By their own self-qualification ‘genetic mutants’ attempt to co-opt Afrikan-ness in pursuance of further world destruction.    

Wonderfully, Afrikan souls are purging themselves of the vile alien labels of destruction imposed by the forces of anti-Afrikan agency. Reclamation of powerful Afrikan names of divine substance, meaning, elevation is an ever-increasing reality as Afrikan souls maximally empower themselves with their natural way. Afrikan world community – race restoration. Afrikan names of nationhood restored. Afrikan names of community restored. The Afrikan family names restored. The names of each Afrikan soul restored. Afrikan harmonious comlementarity in oneness restored at all levels. The imperative process of inevitable Afrikan victory has a key facet in the Afrikan shrine.

The Afrikan shrine is has a special place in Afrikan life. It is also a central feature of naming or name reclamation ceremonies. For the Afrikan shrine is a spiritual focal point of natural divine assertion. The Afrikan shrine is in itself a communal space of the divine-self energising, divine self-reclamation, restoration and rejuvenation. Gathering at the shrine is focus upon the harmonious complementarity within  Afrikan souls  – the spirit oneness that has been with the Afrikan from the beginning.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.