Kimungu Madhabahuni – Symbol of Organisation of Harmonious Complementarity

The Creator Supreme organised the sacred universe into a beautiful tapestry of harmonious complementarity. All of its constituents from stars, planets and other natural elements brought into being and organised with purposeful roles. Some of the roles are readily identifiable to the living creature others not so.  Out of this same grand arrangement the magnificent Afrikan souls are birthed and placed at the centre of the great divine expanse. Again, having purposeful role and responsibility. Identifiable to others or not; understood by others or not, the central role and responsibility of Afrikan souls is the preserve of the Afrikans themselves and the Creator Supreme. Afrikans steeped in their own natural way of life are energised with living knowingness for the manifestation and maintenance of righteous order.  This is divine organisation that permeates the life of the primary spirit people of creation.  Of course, by divine order, the Afrikan him or herself is an organ of pinnacle sophistication that lives and expresses life accordingly.

An important feature of spiritually and culturally rooted organised Afrikan life is the Afrikan Shrine. Whether expressed at its various levels as the living Afrikan shrine or (by extension) as a physical space of communal spirit focus, the Afrikan shrine is naturally organised. It is organised for commune in time and space for purpose.  It is organised to hold its component parts. Each part having its own meaningful role of substance in the fulfilment of overall duty.

Take for example, the basics of the readily accessible and empowering Kwanzaa shrine. It’s elements include: the Mkeka (Mat), the Kinara (Candle Holder) and  the Mishumaa Saba (Seven Candles) amongst other essential items. Here, the mat of laid out as foundation upon which the Kinara stands. The Kinara holds the Mishumaa Saba in place. The specifically numbered Mishumaa Saba is of specifically ordered colouration (Red, Black and Green). The energising candle illumination ritual has a particular sequence. This is essential fabric of organisation manifest.

Throughout the annual cycle of progressive spirit life, commune can take place with shrines apropriately shaped with a variety of components, colours and elements brought to the fore that are relevant to the season. Kwanzaa is one in a number of important observance seasons.    

As central in the sacred universe, as living a shrine and as custodians of shrine space, the Afrikan is naturally and necessarily a sophisticated organ of organisation. The world’s greatest, most magnificent, most long-lasting civilisations are an outward expression of this reality.

Unfortunately, the murderous alien pirate vagabond has intentionally disrupted natural Afrikan organisation in pursuance of his criminal theft and savagery. He seeks to organise his criminality in the form of tyrannical dominance in the world. The scourge, the plague, the pestilential protracted onslaught has led to all manner ills being unleashed into the world. The alien war-mongering brute holds contempt and disdain for the organised ascendancy of Afrikan souls and will deploy the foulest strategies to continue his vile rampage across the globe. Time and time again he proves that he is anti-Afrikan, anti-righteous order, anti-divinity, anti-wellbeing, anti-nature, anti-sacred universe. The Maafa of recent centuries is a terrible litany of his barbaric horrors. The only organisation that matters to him is his criminal organ of conquest and exploitation. Wickedly, he attempts to coerce Afrikans so far outside of themselves that they exclusively serve the interest of foreign agency (a dire manipulation into working against themselves). In his piratic criminal deluded wickedness he futilely attempts to thwart the creative restoration Afrikan organisation and the imperative inevitable of global Afrikan ascension.

Magnificently, Afrikan souls throughout the world are throwing away the imposed alien anti-Afrikan nonsense and restoring the shrine of the living self at all levels and in harmonious complementarity – one Afrikan progressive soul to the next.  Afrikan organisation is being creatively restored to Afrikan life. Afrikan organisation is restoration of Afrikan oneness. Afrikan organisation steeped in the Afrikan spiritual and cultural way is divine and righteous order restoration.

The most beautiful and magnificent people of the world are coming together and organising themselves to bring about rightness through the harmonious complimentarity of self-determined living. It is surely then, a must for every Afrikan to take the helm of their natural and divine responsibility to be a part of the organised mission for global Afrikan ascension. Enshrined living for real.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.