Kimungu Madhabahuni – The Shrine of Afrikan Community  

The Ultimate Divine has graced the central hub of the sacred universe with the superlative people of oneness. Afrikan people are by nature a communal people. This primary and spirit people steeped in their own way of life are inherently at one with the universe and in commune with the Creator Supreme and their Great Ancestors. This is profoundly manifest in life’s journeying as the Afrikan oneness of past, present and future is communal time and experience. The physically living collective self of the now is at one with the collective self of the then and the collective self of tomorrows to come in grand eternal continuum. The whole context of Afrikan spiritual and cultural conception and living is innate substance of shared oneness. From spirit essence of uniqueness to shared origin with the physical cradle of humanity and civilisation, oneness abounds. Thus, oneness of person self, oneness of familyhood and oneness of community are inevitable truisms. The magnificent wholesome organ of the Afrikan self becomes amplified with collective numbers of own kind to establish nothing other than the magnificent wholesome organ of community.

All of the superlative beautifulness, powerfulness, brilliancy, progressiveness of the Afrikan self of harmonious complementarity and righteous order is magnified at community level. Just as the Afrikan family living its Afrikan way is haven for the Afrikan soul of spirit and culture, the Afrikan community living its Afrikan way is haven for the Afrikan soul and family of spirit and culture. Naturally, the Afrikan community then is a purposeful organ enshrined within Afrikan living. This is the living shrine of the Afrikan community: a powerful phenomena that can be celebrated with gathering at a designated physical space carrying the namesake of ‘Afrikan community shrine’.

Devastatingly, the murderous foreign anti-Afrikan forces of terror have unleashed criminal hell in the recent centuries of the Maafa destroying Afrikan communities in a protracted and brutal spree of theft and barbarity of the worst disorder. Thrust into alien constructs of oppression and exploitation called ‘plantations’, ’ghettos’, ‘inner-cities’, ‘minority urban centres’, ‘ethnic prison populations’ or whatever, Afrikan souls have been intentionally driven away from their natural community of righteous order and full flourishing and have been incarcerated in a manufactured foreign racist hell. Twistedly, the criminal alien pirate vagabond bogusly peddles his wickedness as somehow benevolent. Falsely, parading himself as some sort of saviour to assist Afrikan souls out of degradation (he himself imposed), he continues his genocidal spree of theft and destruction. Of course, the alien-manufactured constructs that Afrikan souls are compelled to merely exist in (at best) are part of the grand manipulation for perpetual exploitation. For foreign anti-Afrikan agency destroys whilst taking sinister measures to disguise or hide their savage claws.    

Subject to outside forces of terror and denied the knowingness of self Afrikan souls are left grappling to survive. Their inherent community spirit under immense attack still manages to make itself known and groupings naturally form. However, in the absence of the Afrikan self knowingness and living the communal engine cannot fully function and is prone to constant misfiring. Amongst his other vices of imposed wickedness, the alien enemy seeks to destructively exploit this state. He puts sawdust in the fuel of Afrikan energy. He punctures the tyres on the wheels of Afrikan forward motion. If the Afrikan overcomes his immediate sabotaging efforts, he then sets the traps for Afrikan communal vehicles of progression to crash into each other destroying themselves in the process. He attempts to deny effort for evermore progressive Afrikan vehicles to be made. If the Afrikan has any vehicle he wants his filthy alien claws to pull the puppeteering strings for manufacture, deployment, control and direction. Futilely, he incessantly attempts to gain complete dominion with his evil doings.

Victoriously, Afrikan souls in ever-increasing multitudes are purging themselves of the folly of alien imposed oppression. In the creative restoration of  Afrikan spiritual and cultural living in mission of global Afrikan ascendancy, Afrikan souls are re-establishing  their substance of community in all its progressive splendour and glory. Afrikans are rightly casting aside susceptibility to the nonsensicalness of their collective community being  able to thrive in contradiction to their own spiritual and cultural way. Afrikans are building immunity to the wicked saboteur tactics of the enemy: the infiltration, the agent provocateurs, the bribes, the inducement of self-destruction. Afrikans are safeguarding themselves from alien divide and rule strategy and the territorial pettiness induced to breed conflict, one Afrikan to the next. Afrikans are rebuilding and maintaining self-governing, integrity-filled and safeguarded communities.

The brilliant illumination of the self-determining wisdom-filled Afrikan community of spirit and culture will prevail. For it is in and of the collective hands of the divine, most powerful, spirit and primary people of creation that have all of the natural dynamics to recover their way and fully flourish as community in oneness.  

During the observance of Kimungu Madhabahuni any of the vast multitudes of the communal places that represent or symbolise empowerment of Afrikan collective substance and the imperative of Afrikan ascension can be honoured with a visit. These special places can energise and enliven the fabric of communal wholeness in this most wonderful people.    

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.