Kimungu Madhabahuni - The Spring Equinox and the Clear Relational

  • By kwende ukaidi
  • 26 Mar, 2021

Divinity in the Contemporary World

By the grace of the Creator Supreme Afrikan souls have celebrated the relationship that they have with sacred universe as central components of that great expanse. Since the earliest of times the primary people of creation have brought to the fore seasonal times of year to celebrate their oneness with the universe and have cultivated empowering spiritual practice to punctuate that effort. In contemporary times the spring equinox in the northern hemisphere has become a event of note and holiday for many. Yet, the spirit of observance, cultivation and growth is born of Afrikan people:

“After the equinox, the ‘Sun’ is resurrected and the number of daylight hours increases steadily until the summer solstice. The resurrection of the ‘Sun’ activates the life-giving properties within all vegetation and restores life to the planet. In ancient Egypt [Ausar] was viewed as the first symbol of a resurrected saviour, and his image was often painted green to represent the growth of vegetation”.  

With the coming forth of other peoples throughout the world – European, Asiatic and so on. Elements of natural Afrikan life have been expropriated and transformed in the brewing of foreign forms of existence. Even according to tabloid European text, the brewing remains a question amongst their own number:

“Most cultures and religions have traditions to celebrate the start of spring, but what happens in Britain during the spring equinox?”

Though the foreign forces of anti-Afrikan agency have stolen from the Afrikan and  - at the same time – have attempted to remove living knowingness of self from the Afrikan, Afrikan souls have a duty of self-restoration. This goes beyond monetary acquisition, ‘professional’ skill-sets or learning in the context of alien institutions. This is in the spiritual-cultural core of living Afrikan beingness from which the Afrikan can truly live, thrive and flourish in the forever ascending flow of eternal Afrikan life. Thus, the Afrikan can mission to be clear in relation to him or herself, mission to be clear in relation to each other, mission to be clear in relation to the imperative thrust of Afrikan ascension and mission to be clear about any alien others that seek to destroy Afrikan life.

 The annual iteration of the spring equinox is time for energising the clear relational within the Afrikan self, between progressive and missioning Afrikan souls and between the Afrikan and the sacred universe. In celebrating the Afrikan shrine during the time of spring equinox there the holistic clear relational can be restored, rejuvenated and become a powerful boon. This is not to say that during this period that some aesthetic posturing and empty gestures become the norm. Nor does it mean (as with other observance periods) that wholesome relations between Afrikan souls only exist during or because of events that may or not take place as a result of the observance. Despite the attempts of the alien forces of anti-Afrikan agency to render Afrikan life as mere façade the Afrikan must surely elevate the self as best as it possible to do with living knowingness of the Creator Supreme, the great Ancestors, the self, the application of the Afrikan shrine and progressive ingathering.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.