Kimungu Madhabahuni – Harmonious Complementarity
- By kwende ukaidi
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- 27 Feb, 2020
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Celebrating Kimungu Madhabahuni

By decree of the Ultimate Divine Afrikan souls naturally live in harmonious complementary with the sacred universe. These marvellous first and spirit people of creation have live in oneness with the Creator Supreme. A harmony which naturally permeates every expression of life. At the core of living is the Afrikan spiritual and cultural substance that is punctuated with observances throughout the annual cycle. Each observance forms harmonious cultural fabric one to the next forever cultivating, shaping and energising the Afrikan soul for its fullest flourishing in the harmonious and complementary substance that mirrors the profound oneness with the Creator Supreme. Each observance has its own special seasonal focus and Afrikan soul qualities to empower. And just as the Afrikan body has its functional parts that make up the whole person so it is with the each observance to make the spiritual and cultural fabric for maximal living whole.
The Afrikan shrine is a wonderful and essential part of spiritual and cultural whole. It exists in natural harmonious complementarity with the observance cycles of spiritual and cultural living reflecting the substance of seasonal flow. This of course, includes the observance of Kimungu Madhabahuni (Divine Shrine) where celebration of the Afrikan shrine itself, is celebrated. A celebration of the Afrikan shrines empowering existence with all of its focal energising. Rather like the earthstrong for Afrikan souls when celebrated to bring about joyous praise and enlivenment in anniversary cycles of life’s passage. The Afrikan shrine has its celebratory period Kimungu Madhabahuni as it continues to empower the lives of Afrikan souls in harmony and substance throughout its all-year-round and eternal functioning.
Of course, the vicious and wicked alien forces of anti-Afrikan agency are bent on the destruction of Afrikan life and the Afrikan way. During the Maafa of recent centuries, the alien hostile has sought to thrust Afrikan spiritual and cultural life of ascension into disarray (at best). Wickedly shoehorning the Afrikan into manufactured constructs of alien-orchestrated existence to derail the Afrikan soul from self-determined flourishing has been a constant imposition of disorder. The intention to segment life into isolated and alien-controlled avenues whether as miseducation, foreign religious doctrines or otherwise, the fragmentation of spirit life is divide and rule insanity manifest. Even when Afrikan souls carve out from the most hostile of conditions a period of time for themselves, the alien imposes restrictive quarantine so that its benefits are short-lived (at best) and holistic all-year-round harmonious cultivation is denied. Often compelled to exist within the clutches of foreign institutions, Afrikan souls are coerced outside of themselves into an accepting compliance for the sake of survival. The Afrikan shrine, then, in the synthetic alien construct of existence becomes a liability for the alien because of its central empowering constancy in empowering Afrikan life. Thus, the foreign hostiles seek to demonise, destroy and deny the Afrikan his or her shrine.
At the foundational level of Afrikan spiritual and cultural living, the disruption of the Maafa has been devastating to Afrikan. Many Afrikan souls have been contaminated with the alien poison that somehow the Afrikan shrine is something other than its vitally empowering self.
Wonderfully, Afrikan souls are victoriously purging themselves of bogus anti-Afrikan propaganda and vices and the Afrikan shrine is being restored to its rightful and proper place of sacredness in Afrikan life. A space of spiritual and cultural pride and elevation, the Afrikan shrine is a punctuation of Afrikan brilliancy and the imperative of global Afrikan ascendancy. It harmonises, complements and reflects the all-year-round mission life for organised Afrikan betterment. And is never itself detached nor isolated from rooted Afrikan life. It energising elevation and not self-defeating escapism. It is holistic and does not feed avaricious enemy thirst for domination through divide-and-rule.
The Afrikan spiritual and cultural calendar represents the restoration of Afrikan holistic elevatory living and the Afrikan shrine is space of the sacred to ensure rootedness of divine Afrikan substance in spirit ascension. Surely, every Afrikan home ought to have an Afrikan shrine. Surely Afrikan souls can empower themselves the communal shrines. Surely, the Afrikan shrines of the nation are to be celebrated. Surely all-year-round harmonious complementarity ought to be punctuated at the core spirit levels with an Afrikan shrine.
Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.