Kwanzaa: Beware Isfet or Yurugu All Year Round

The divine  briliiancy of Afrikan manhood, Afrikan womanhood, children and family is bestowed upon the Afrikan by the Creator Supreme from the beginning. So important are these spiritually and culturally rooted life functions and institutions that the Creator Supreme positioned  in centrality of the sacred universe. Thus, righteous order throughout the world is manifest from the living expressions of the grand monarchs of humanity. The journeying of this magnificent people became enshrined within the story of Ausar, Auset and Heru. In celebrating the wonderful observance of Kwanzaa all year round achievement for Afrikan ascendancy is naturally brought to the fore in all of its splendid glory. However, the story as with life comes with the warning of those that mean the Afrikan ill. The forces of anti-Afrikan agency also exist throughout the year and attempt to destroy, subdue or otherwise derail Afrikan life through their contemptuous all year round institutionalised agenda.

Enemy institutions of mis-education derailing Afrikan souls from themselves and knowing of themselves in the name of academia paraded as an essential rite of passage are a reality. Here, the enemy intends for the Afrikan to be awarded self-identity via the expanse of roles intended to service foreign betterment. In this, the Afrikan is compelled to say I am a qualified lawyer. I am a lawyer. I am a qualified doctor. I am a doctor. All of this whilst falsely overriding or abominably denying their true selves. To say I am lawyer and  I am not an Afrikan is to be possessed by the demonic forces of anti-Afrikan agency. The intended anti-Afrikan result is multi-fold and includes: driving exclusive commitment to alien forces that mean the Afrikan ill and the denial of genius flow working in the interest of Afrikan ascendancy in natural divine Afrikan-ness.

Enemy institutions of contemporary religious doctrine imposing themselves as the standard of moral living when they sanctioned the most horrific genocidal onslaught of any world experience in the devasting Maafa of recent centuries. Continually indoctrinating Afrikans to deny themselves and to lift on high foreign language, foreign texts, rituals, songs and symbology as Afrikans relinquish their own natural spiritual and cultural imperative for life’s fullest flourishing. It is the bogus intent that Afrikan souls are religiously ruled by alien forces as the foreigners continue their spree of slaughter and pillage against the Afrikan.

Alien institutions of mess-media spread a barrage of falsehoods in the bogus attempt to claim the Afrikan is inferior. The litany of bogus negative images and portrayals of Afrikan souls continues to be a staple of foreign media. Even when the concessions appear to be afforded by enemy forces (which are in actuality for their own gains), cliché strategies to keep the Afrikan in check are replete throughout depictions of Afrikan souls. The result is the maintenance of fallacy, perpetuated through bogus imagery, of the eternally subservient Afrikan soul who is incapable of governance without the validation and approval of the overseeing enemy. Of course, the anti-Afrikan forces of the world are desirous of this abominable unnatural fallacious fantasy to be played out in reality.

At the foreign calendar level times of the year have become institutionalised vehicles. A barrage of activity is promoted year on year with everything from Halloween to Valentines day. Whom and for what purpose to these times serve?

There are many more questions that could be usefully raised. Indeed, there are many more examples that could be cited from the foreign penal systems of injustice to alien government policies in general. However, this account is not intended to be all encompassing. What is clear is that the Afrikan void of victorious mission for safeguarded liberty and nationhood is perpetually subject to the terrorising onslaught of hostile enemy whims. The Institutions of enemy forces in whatever guise are set up and maintained by the enemy for the benefit of the enemy. Whilst concessions may be afforded to pacify the Afrikan populous or to effect political expediency or otherwise maintain foreign domination, the fact of institutionalised racist contempt remains. In this, institutions are merely the structured expression of alien society fundamentals. The ills these enemy institutions impose on the Afrikan soul is for the enemy a job well done.

Hurled into alien clutches, far too many Afrikans are compelled to engage with foreign institutions for sheer survival. These institutions are not the nurturers of divine Afrikan manhood of liberty and nationhood. They are not the nurturers of divine Afrikan womanhood of liberty and nationhood nor are they the nurturers of divine Afrikan children and families of liberty and nationhood. That would be a direct contradiction to the purpose of enemy institution existence. The Afrikan is the nurturer of divine Afrikan manhood, womanhood, childhood and familyhood for liberty and nation. Thus, it is surely the duty of every Afrikan soul not be blindly consumed by foreign institutions and use them (if circumstance dictates) for survival strategy only. Whilst many Afrikans in the world may be compelled (temporarily in this time) to operate in survival mode amidst their eternal journeying, caution must be taken to extract tools and not become the exclusive tool of the enemy in negotiating foreign institutions. The real ascension and full flourishing of the Afrikan soul must surely come from the time dedicated by each Afrikan soul of the world to organise and build for and of themselves. It is therefore imperative for the Afrikan to establish self-determining, self-nurturing, self-developing and self-nurturing time for spirit life throughout the annual cycle.

In celebrating Kwanzaa it is important to celebrate the achievements for global Afrikan ascendancy that have been developed throughout the year. Part of the traction for achievement is to safeguard Afrikan life from the ills of foreign terror forces that horrifically amplify the disfunction of Isfet or Yurugu. The lessons to be gleaned in the upright and righteous divine journeying of Ausar, Auset and Heru are the lessons of living the Afrikan way in self-determined victory of self-governing nationhood. The values of the Nguzo Saba are also a wonderful part of all year round Afrikan ascension.