Liberation - Transportation

Afrikan souls are used to getting from one physical place to another utilising a variety of types of transport. In contemporary times, one may take the car, the bus, use a bike or simply walk. Souls using a car are either the driver or passenger. This is also true of the bus. In the use of a bike the person can be described as a biker. Or, if one is walking the apt description may be that of a walker. Whatever the means, there is a transformation that takes place from being in one location to arrival in another. Whatever mode of transportation is used, in the context of describing the travel experience the relevant identifier can be used. So, regardless of whatever station, level or status a soul may otherwise have that soul is either a driver, passenger, biker or walker facilitating a journey. For the sake of safety, efficiency, journey success and the like there is order, structure and knowingness that is necessarily a part of being on the road to get from one place to the next.  

In a sense, as it is with the vehicle of transportation so too it is with the vehicle of the liberation process. Here, in conditions resultant of the contemporary Maafa, there is a less-than normal condition from which to depart and a state of optimality to be arrived at. This makes the process of positive transformation. Various modes of engagement may be utilised. For example, some souls may be at the helm of organs missioning for liberty, whilst some may otherwise be part of such an organ’s body. Some may be supporters of such an organ. Organ’s will have their particular structure and order of upright operation geared for successful outcome. And of course, a level of self-knowingness is key. Regardless of whatever mainstream station, level or status a soul may otherwise hold in the context of the journey for liberty it is the liberator-self that is the journey facilitator.

For the sake of rightfulness of ascension, Afrikan souls ought to safeguard themselves from contaminant ills that can be hazardous to themselves and their vehicles of the liberation process. Wilfully self-destructive wrongdoing and other resultant ailments can wreak havoc, dysfunction and disorder to thwart upward journeying or worse.

Restoration, learning and development are vital assets in the recovery or realisation of the liberator-self without which the process of liberation is nullified and the outcome of the liberty to build in superlative normality is non-existent.  

The wonderful calendar periods of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) are cultural observance vehicles to empower both the liberator-self and engagement in the process liberation respectively. Each day necessarily has its focus. Yet, these two days are not merely proximal in time (though this is a boon to empowerment), they are inseparably interconnected as times to energise the thrust for liberty from which to build optimally.  

The natural norm of pinnacle civilisation for this primary and spirit people of creation is far from being an occurrence of happenstance. It is through self-determined effort steeped in self-knowingness that this soul people have transported themselves to unmatched brilliancy of civilisation and civilisation longevity. It is surely through the such means that they will vitally journey to do so again. This time secured into eternity.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.