Liberator, Liberation and Liberty: What is Realising Oneness in Liberation?

Afrikan souls hold a core and profound depth of oneness each to the next. It is so for this primary people of creation regardless of geographical location, political boundary lines, citizenship that may be held, local language spoken and so on. This naturally remains true over time and circumstance and is fundamental to, as well as a great source of empowerment, for the liberator-self, and its engagement in the process of Afrikan liberation to realise Afrikan liberty.

A mainstream source offers the following detail on coalescing within the process of liberation:

“Having minimised our barriers, joined with allies, and fortified our resolve, we are ready to move into action to interrupt the oppressive system. We may organise, plan actions, lobby, do fund raising, educate and motivate members of the uninvolved public. We coalesce and discover that we have more power as a coalition. This gives us encouragement and confidence. We may find ourselves taking more overt stands, expressing ourselves more assertively, rallying people to support us as we respond to overt oppression. We have begun to ‘see our reality’ differently, and are naming ourselves differently. We are a ‘we’ now, rather than adversaries. We are on the same side as those in our coalition, and that often surprises and confuses the system. We are refusing to ‘play our roles’ and ‘stay in our places’ as we had done before. We are refusing to collude in oppression, and to participate in self-fulfilling prophesies”.

Given this account, it is considered apt to make alterations that will render this detail specific to the Afrikan experience and to liberty math (Afrikan liberators + Afrikan Liberation = Afrikan Liberty). The following may be the result:

“Having brought to the fore the core level of Afrikan oneness, Afrikan liberators can joined with each other in shared functioning within the process of Afrikan liberation to secure Afrikan liberty. In oneness the thrust for Afrikan liberty can be both fortified and amplified, as the role of the liberator throughout the various levels of the Afrikan self is purposefully geared towards the imperative engagement to realise and safeguard fullest Afrikan flourishing in freedom. In this, self-determined organisation for the Afrikan liberator is vital with all of the activities deemed necessary to bring about successful results.  Whether the Afrikan is located here, there or elsewhere the core spirit of oneness remains rooted. In this, Afrikan liberators can coalesce locally, nationally and globally to realise and express optimal power of self. In so doing, the Afrikan liberator can assert collective will with resolute effect. The Afrikan liberator must begin to ‘see self and Afrikan conditions’ as they really are and act upon gleaned knowingness accordingly. Afrikan liberators must name themselves, and their places from their own worldview. The Afrikan liberator self is a phenomenon of functional oneness and Afrikan liberators consider themselves as a ‘we’ purging and safeguarding themselves from the imposition of destructive contaminants of ill. The Afrikan liberator ‘we’ is manifest in coalescence of rightful order that is structured for victory. The Afrikan liberator ‘we’ becomes the self-fulfilling prophesy of rightful progress and actioning to realise Afrikan liberty. Forever banished are the days of the colonised or enslaved victims ‘playing imposed roles of deficit’ and ‘staying in the imposed underfoot place of disfunction’. To the Afrikan liberator colluding with others that mean the Afrikan ill to wilfully destroy Afrikan life and ascension is abominable to state the least”.  

This primary people of oneness surely have a duty and responsibility to themselves to both restore and reveal their core empowering strength as their own liberators from whatever locale, station or status. After all, civilisation is not of happenstance.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the establishment of Yemanja -O to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.