Liberator Victory Thrust is All-Year-Round Positive Living Engagement With the Essentials of Cultivation and Development
- By kwende ukaidi
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- 01 Jun, 2022
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Divinity in the Contemporary World

Afrikan souls are not a stagnant people nor a people of
regression. By nature, this primary and spirit people of creation are of
continually progressive growth and development for optimal self-determined
ascension. Far from being any reckless motion just to do something (anything),
these souls naturally motion to build for longevity. So much so that the measure
is of nothing less than eternity. This is the stuff of the genuine thrust for
Afrikan liberty. Here, Afrikan liberty is a firm part of Afrikan life in that (if
necessary) it must be attained. But also continually maintained and secured. For
this to be achieved the vital components of the liberator and the process of
liberation must be in place. Both of these inherently have progressive motion
and energy. Both of these inherently hold the imperative posture of victory. If
the liberator does not hold living knowingness of victory for Afrikan souls
then the role is null and void. If the process of liberation does not operate
to realise victory for Afrikan souls then the process is null and void.
The special observance times of year necessarily exist to energise the liberator, the process of liberation and the victorious outcome of liberty. For example, within the month of May for an organ such as the Universal Royal Afrikan Nation there is dual observance period. Here, the observance of Omowale Malcolm X Siku (Day) energises the liberator and Afrika Ukombozi Siku (Afrika Liberation Day) energises the process of liberation. These are not events. Rather, they are observance periods rooted to the all-year-round spiritual and cultural fabric as a part of the annual cultural observance calendar. Importantly, community events may take place to celebrate the observance periods. But a celebratory event is not the cultural time period itself. Further, the time period represents a station on the calendar for energising, refuelling and deployment. Here then, the journeying is all-year-round cultivation, development and expression until the time for re-energising comes around again. This is continual flow of ascension that never ceases to be.
Hence, the role of the genuine upright liberator and the integrity-filled process of liberation is continual all-year-round positive and progressive engagement. Always with the genuine substance, sincerity, rightful order and with the imperative posture of victory for this soul people of creation. As such, Afrikan souls have an innate duty and responsibility to fulfil a level of self-knowingness in order for the thrust of victorious ascension to be realised. Wilfully wallowing in the stagnation of ignorance of self is not only anathema to the role of liberty and its process of liberation, but is also anti-Afrikan. For this primary people are of ascension and magnificent self-determined civilisation.
Despite the efforts of others that mean the Afrikan ill, Afrikan souls themselves have the exclusive remit of engagement to better themselves. Of course, alien contaminant ills of destruction must be purged from the self and safeguarded against in this. Yet, this all remains Afrikan responsibility for victorious and sustained liberty of rightful order. Wilfully wastefulness of energies and resources to thwart the genuine liberator (or would-be) liberator is dire disorder. Each level of the liberator-self must flourish in genuine substance all-year-round and year-on-year and not be an ‘empty show’ just for the moment. Therefore, the liberator in the Afrikan person-self is to be cultivated and developed for living expression. The liberator-self of the harmonious and complementary Afrikan male-female union is to be cultivated and developed for living expression. The liberator-self of the Afrikan family is to be cultivated and developed for living expression. The liberator-self of the Afrikan community is to be cultivated and developed for living expression. The liberator-self of the Afrikan nation is to be cultivated and developed for living expression. The liberator-self of the Afrikan world community is to be cultivated and developed for living expression.
Liberator, liberation and liberty are continual living phenomena for Afrikan souls at whatever level of appropriateness and engagement to the soul concerned. This renders efforts to disrupt the genuine liberator and mission dire disfunction at best. Whether the tactic is to attempt to deny establishment of self-determined male female union; or to attempt to push the liberator into the dire state of regression of a former necessarily dissolved male-female union; or to attempt to deny economic growth; attempt to manipulate or otherwise wilfully destroy – the outcome reflects upon the ill-contaminated soul of the perpetrator(s) no matter the what veiled guise is projected. Victory of rightful order must be realised for this soul people of the world.
With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for liberty is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:
The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)
The harmonious and complementary Afrikan male-female union
The Afrikan family
The Afrikan community
The Afrikan nation
The Afrikan world community
The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation. Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.
The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.
You can also visit the institution of Yemanja to arrange for a copy of either book.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.