Liberators are Not 'Sexist' Against the Afrikan Man Nor the Afrikan Woman

Afrikan souls are the grand monarchs of humanity and as such are naturally self-defining and self-determining in their eternal journey of life’s ascension. Unfortunately, ovfer the course of the recent Maafa imposed by others that mean the Afrikan ill alien thought and practice have disrupted Afrikan life. In this, the foreign conception of ‘sexism’ is useful to examine.  

According to a popular mainstream online reference source:

“Sexism is prejudice or discrimination based on one's sex or gender. Sexism can affect anyone, but it primarily affects women and girls. It has been linked to stereotypes and gender roles, and may include the belief that one sex or gender is intrinsically superior to another.”

Through the lens of the Afrikan experience amongst the cases of female violations there is according to Tom J Curry and Ebony A Utley:

“Too often the idea of young Black boys as sexually aggressive or criminally assaultive displaces the idea that they can be victims at all. As such, Black boys are not theorized or researched as victims of sexual violations in current gender literatures. Instead, they are almost exclusively represented as perpetrators of sexual violence, not victims of it. This study examines five snapshots of Black men who were victims of sexual violations as young boys. Our findings indicate that Black males are uniquely at risk for sexual impropriety and statutory rape, primarily via older women and teenage girl female-perpetrators (although risk also includes same-sex violations). This study, the first of its kind, argues that Black boys must be understood as a population at risk to be victims of sexual violations and require an earlier sex education emphasizing their sexual vulnerability”.

Surely for Afrikan souls 'sexism' is then not ‘one-way’ violation. Though this author has not experienced physical abuse in this way, surely such ills are atrocious whether the perpetrator is male or female.

From the creatively restored words of [Ahmose] Wilson mirrored to reflect both the Afrikan man and Afrikan woman, cautionary wisdom for the Afrikan liberator can be of great value:

[Afrikan] man, you who inflict pain on yourself,

Your mothers, your fathers, sisters, brothers and children

Know that you are criminal because you wish to identify with your crimogenic [alien ruler] and do not know, and therefore cannot love, your Afrikan self

Know that you are the child and manservant of the [alien] of lies!

And:

[Afrikan woman], you who inflict pain on yourself,

Your mothers, your fathers, sisters, brothers and children

Know that you are criminal because you wish to identify with your crimogenic [alien rulers] and do not know, and therefore cannot love, your Afrkan self

Know that you are the child and woman-servant of the [alien] of lies!

Afrikan souls must be self-determined to lift themselves in liberty and nationhood and must surely work to purge themselves of alien ills lest we ‘forgive’ and disregard  continual alien-ills by proxy of the ill-imposed-upon self and allow destruction to persist.

The Afrikan man is never the enemy of the Afrikan woman and the Afrikan woman is never the enemy of the Afrikan man. The harmonious union of Afrikan male-female complementarity is core in the thrust of Afrikan ascension.

The observances of Omowale Malcolm X Siku (celebration of this great liberator who is known as an Ogun) and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.