Liberators Engage in Progressive Transformation Beware Alien Anti-Afrikan Disrespect and Becoming Caged as a Perpetual Apologist

The Afrikan is naturally powerful and divine by decree of the Creator Supreme. Given the protracted disruptive experience of the Maafa in recent centuries, this means the Afrikan ill in that the Afrikan is existentially a problem. In other words, the Afrikan walking in his or her natural state of progressive and wholesome being is at best an  affront to those alien forces consumed with ill-intent. Overt physical hostility and attack can oftentimes be readily observable. In addition, attacks via disrespect can also be damaging in number of ways.

If others that mean the Afrikan ill could get Afrikan souls to engage in behaviours to disrespect their own Afrikan selves that would surely be a great boon to alien forces of ill.  Is this what is going on? If others that mean the Afrikan ill could get Afrikan souls to be perpetually disrespectful to the point where disrespect becomes the norm that would surely be a great boon to alien forces of ill. Is this going on?

If alien forces could get Afrikan souls to fuel disrespect by digging up things from a person’s past experience in transitional stages of growth and development in restoring Afrikanness and on the path of becoming liberator (see previous articles discussing the Cross Model and the Sutherland Model), then surely that would be a great boon to alien forces of ill. Is this going on?

One of the greatest liberators that Afrikan people have ever produced is the wonderful hero Omowale Malcolm X. For the sake of readily accessible simplicity a brief overview of stages of his journey could be summarised thus:

Stage 1: Progressive Garveyite child

Stage 2: Derailed into delinquency to become Detroit Red

Stage 3: Progressive transformation to re-establish structure, order and to build for and liberate Afrikan souls

Stage 4: Continual growth and engagement as one of the greatest Afrikan liberators on a global scale

Stage 5: Empowerment of continuing and  future generations of liberators beyond his physical lifespan

 It would be in the interest of the forces of anti-Afrikan agency to purposefully highlight stage 2 and for delinquency to be the focus or framework on which his life is centred rather than the transformative qualities and progressive lessons learned. It would also be of benefit to the forces of anti-Afrikan agency to ignore (and get Afrikan souls to ignore) the powerful and progressive substance of stages 3, 4 and 5 and the global thrust for Afrikan liberty and nationhood. Of course, that foundational and core childhood development years of ‘show me the child and I’ll show you the man’ would be of great inspiration to the Afrikan liberator and so again it would be beneficial for alien forces of ill to perpetuate ignorance of this also.    

Intentional and wilful ignorance is disrespectful in and of itself and taking a snapshot from the stages of personal disruption to overshadow, malign or misrepresent the whole is both hypocritical and despicable. For the root disruption came from the alien forces of ill in the first place.

Yet, Omowale Malcolm X’s life shows that Afrikan souls must lift themselves to their rightful and proper place in this world through self-determined effort and through the purging of alien ill contaminates from the beingness of self. The genuine liberator engages in progressive transformation and elevation to bring about liberty and nationhood. The genuine Afrikan liberator where necessary takes corrective action in the context of victorious liberty and nationhood. However, the futile attempts for alien forces to leverage destructive power by guilting the genuine liberator into caged submission as perpetual apologists of alien-generated circumstance with the bogus strategy of negative snapshotting is worse than folly. Omowale's total journey is with the Afrikan for good reason.  

The negative goings on ought not bleed into and contaminate the functional Afrikan liberator self throughout its various levels; whether, person self, the self of harmonious complimentary Afrikan male-female union, the self of familyhood, the self of community, the self of nation and beyond. Or is it already ravaging Afrikan relations?  Such contamination is surely tantamount to carrying out the destructive work of foreign forces of ill by proxy. The journey of every genuine liberator has its transformative stages and the misuse of negative snapshots to guilt or attempt to leverage control and cage the genuine liberator into being a perpetual apologist for a developing stage of growth and development  on the road to becoming (at whatever level) is a vice to thwart the imperative mission of Afrikan liberty and nationhood. This is nothing short of self-destruction especially if amplified through such alien impositions as misandry or misogyny. The genuine liberator progressively transforms for the self-determined victory of Afrikan liberty and nationhood. The Afrikan liberator lives.

Highly recommended is that Afrikan souls become part of an organised thrust for liberty and nationhood. One such organ is the Universal Royal Afrikan Nation (URAN) which celebrates the great hero Omowale Malcolm X and the process of liberation to victoriously bring about liberty as fabric of life for mission-compelling engagement of the self.

The observances of Omowale Malcolm X Siku (celebration of this great liberator who is known as an Ogun) and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.