Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of  Respect for Liberators?

Respectfulness amongst Afrikan souls in their natural thrust of continual ascension of rightful order has allowed them to produce the greatest and most enduring civilisations ever to have existed. That stated, it naturally follows that respectfulness amongst Afrikan souls in expression of their upright Afrikan liberator self can be key in facilitating optimal results for Afrikan liberty.

According to contemporary mainstream source:

“The term "respect liberator" can be interpreted in a few ways, depending on the context. It generally refers to showing respect towards individuals who are liberating or freeing others from oppression, captivity, or restriction. It can also refer to respecting the idea of "liberation" itself, which is a concept encompassing freedom and autonomy”.

In order to bring focus specifically to the Afrikan experience at the level of shared core oneness that this primary people of creation naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield a result that looks something like the following:

“Respect Afrikan liberator can refer to the respect Afrikan souls hold for themselves in upright expression of their liberator role to secure Afrikan liberty here, there and elsewhere. Given that the liberator role’s functional engagement lies in the process of Afrikan liberation, respect for the both the process itself and for rightful process participation naturally attracts a level of respectfulness commensurate to achieving the outcome of Afrikan liberty in which the freedom and autonomy of Afrikan souls can be realised regardless of geographical locale”.  

Unfortunately, others that mean the Afrikan ill may attempt to unleash dire levels of disrespectfulness intended to bring harm to Afrikan life and its liberty. Twistedly, ill-meaning others whilst they may intentionally and continually be disrespectful to the Afrikan, may also attempt to demand utmost respect from the Afrikan. Further, any such grotesque and imposed indignity may be bogusly pushed and peddled as being some sort of ‘norm’ to be ‘accepted’ as such by both the violating perpetrators and their destructively set upon target.  

Certainly, there are lessons that Afrikan souls can learn from this even at the person level of day-to-day living. Indeed, Afrikan souls can do themselves a great service in cultivating rightful and due respect for their own upright liberator selves for the realisation of Afrikan liberty. At the same time, Afrikan souls surely ought to avoid becoming self-destructive ‘tools’ peddling disrespect to their liberator selves of rightful order by proxy. Perpetrating wilfully harmful acts of disrespect intended to destroy those rightfully missioning to secure Afrikan liberty, playing innocent and subsequently attempting to attract ‘utmost respect’ is dire wrongdoing laced with deceit and deception - amongst other ills.

Surely Afrikan souls ought to recover their self-knowingness and authentic cultured living (creatively restored or otherwise) as foundational to their continued ascension and to safeguard themselves from destructive folly. After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .