Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Abundant Liberators? 

When Afrikan souls create, develop, nurture, express and secure a life role as a part of their authentic cultural fabric (creatively restored or otherwise), the role can naturally become abundant amongst this primary people of creation here, there and elsewhere. As such, the role of the Afrikan liberator can be an upright feature of Afrikan life throughout the various spheres of lived Afrikan ascension regardless of whatever position, status or standing a soul may have in the best ways possible.  Of course, there are those that necessarily emerge in prominent positions and may become well-known. Yet, this in no way negates the liberator role in general inherent cultural terms across the board. Indeed, it is the mainstay general culturally rooted realisation of the role that gives rise to necessary figures of prominence of the same thrust and allows for the role to be secured and successful at whatever level.   

According to a contemporary mainstream source, the terms liberators and abundant liberators attract the following detail: 

“Liberators as a concept: 

The term "liberator" can refer to anyone who frees or rescues others from oppression, slavery, or harm. This could include individuals, groups, or even forces of nature. 

Abundant liberators: 

This phrase suggests a large number or a plentiful supply of these liberating figures or entities.” 

For Afrkan souls there can be no upright and successful process of their liberation nor the resultant outcome of their liberty being secured void of their liberator role. Indeed, if liberators of genuine and upright substance are abundant, then the role’s liberation process of engagement is naturally abundantly empowered to deliver its result of abundant liberty.  

Unfortunately, others that mean the Afrikan ill, bent on Afrikan subjugation or worse, can make it their destructive mission to derail constructive Afrikan life and thwart efforts to realise Afrikan liberty. Amongst their activities of disorder, they may seek to ‘engineer’ and impose a concocted sense of lack or desperation amongst Afrikan souls.  Here, Afrikan souls consumed by such imposition are intended to abandon their vital and upright liberator role and even deny the need for its existence. For example, Afrikan souls subject to manipulative tactics whereby their natural resources are hijacked, redirected or outrightly denied in order to benefit others may only ‘see’ an existence of lack and of desperation. At the same time, the wilfully destructive and persistent wrongdoings of others that mean the Afrikan ill may have the tendency to be ‘swept under the carpet’ or ‘forgotten’ as desperation takes total control. Meanwhile, others of ill may bogusly present themselves as the ‘saviours’ to ‘rescue’ the Afrikan from the dire circumstance that they have caused, imposed and seek to maintain on Afrikan life. 

There are valuable lessons in this for Afrikan souls for the upright exercising of their naturally abundant liberator role. Even at the person level of everyday living, Afrikan souls can to themselves a great service by safeguarding against wilfully destructive wrongdoings amongst their number to derail Afrikan ascension of rightful order. Manipulative relational tactics deployed in the attempt to ‘engineer’ or impose a sense of lack and desperation as a vice of harm or derailment and intentionally attempting to create conditions where persistent and harmful wrongdoings are intended to be ignored, masked, forgotten and fuelled for destructive repeat - surely also are to be secured against.  

The Afrikan liberator role in its abundance is necessary, natural and is cultivated and developed to serve the fullest flourishing of Afrikan souls here, there and elsewhere. Afrikan souls can surely look into their mirror of self and bring forth their genuine liberator of rightful order. After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .