Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Liberation Beingness? 

Afrikan liberation is considered here to be a process that yields the outcome of Afrikan liberty (whether the focus is acquisition of liberty or its maintenance). Neither the liberation process nor its outcome can be realised void of the role of the Afrikan liberator. Thus, it is within the liberator self that both the process its natural outcome lives and from the liberator self that they are both uprightly expressed. Here, one may consider that the liberator self naturally holds liberation and liberty beingness.  

A mainstream source offers the following detail on the subject, albeit that distinction between liberator, the process of liberation and the outcome of liberty appear combined under the banner of ‘liberation’: 

"Liberation beingness" refers to a state of freedom from limitations and attachments, ultimately achieving a sense of wholeness and unity. It can encompass various meanings depending on the context, including spiritual liberation, freedom from social constraints, and the release of one's true self”.   

In order to bring focus specifically to the Afrikan experience at the shared core oneness that this soul people naturally hold, and to highlight the liberator role, liberation process and outcome of liberty, adaptation is considered apt. Alteration may yield something that looks like the following: 

“Afrikan liberation beingness refers to the self-determined process of rightful order for the attainment and maintenance of Afrikan liberty that lives within the substance of the Afrikan liberator self. Afrikan liberation beingness gives rise to the fullest wholesomeness and flourishing unity for the liberty of Afrikan people here, there and elsewhere. Afrikan liberation beingness describes inherent and purposeful functioning throughout the various levels of the liberator self whether on the spiritual plain, social plain or otherwise to realise the fullest flourishing, security and maximal constructive truism of this primary people of creation regardless of their geographical locale”.  

Unfortunately, and in direct dire opposition to the upright thrust for Afrikan liberty, others that mean the Afrikan ill may take it upon themselves to maintain an existence of destructive disorder intended to exploit and bring persistent harm to Afrikan souls – overtly or covertly. Destructive beingness can indeed be a source of acute levels of chaos, disorder and damage. Another contemporary source states:  

“A "destructive being" refers to something that causes great damage, harm, or injury”. 

There are lessons in this for Afrikan souls even at the person level of day-to-day life. Certainly, Afrikan souls ought to safeguard themselves from taking on the behavioural traits of a destructive being to exercise wilful destruction amongst their own selves by proxy. Perpetrating persistent acts intended to bring harm to those rightfully bringing to the fore their Afrikan liberation beingness is both despicable and self-destructive.  Whether engaged in overtly or covertly wilfully destructive ‘wrongdoing has never brought its wares to a safe port’. 

Afrikan souls can indeed look into the mirror of themselves and bring forth their optimal liberation beingness of rightful order out of which their true liberty here, there and elsewhere can be realised. After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .